3524. “Do I Love the Lord or Not?”

A Sermon Published On Thursday, August 10, 1916.

Peter was grieved because he said to him the third time, “Do you love me?” {Joh 21:17}

For other sermons on this text:

   {See Spurgeon_Sermons No. 117, “Do You Love Me?” 112}

   {See Spurgeon_Sermons No. 2669, “Comfort from Christ’s Omniscience” 2670}

   {See Spurgeon_Sermons No. 3524, “Do I Love the Lord or Not?” 3526}

   Exposition on Joh 21 {See Spurgeon_Sermons No. 3057, “Following Christ” 3058 @@ "Exposition"}

   Exposition on Joh 21 {See Spurgeon_Sermons No. 3146, “Power of Christ’s Presence, The” 3147 @@ "Exposition"}

   Exposition on Joh 21 {See Spurgeon_Sermons No. 3378, “God’s Prison, Warden, and Prisoner” 3380 @@ "Exposition"}

   Exposition on Joh 21 {See Spurgeon_Sermons No. 3524, “Do I Love the Lord or Not?” 3526 @@ "Exposition"}

1. This is a pointed question, which demands a personal answer and should, therefore, stir up full and frequent self-examination. “Do you love me?” It is a probing question that is likely to create much grief when pressed home to the sensitive, tender-hearted disciple, even as Peter was grieved because the Lord said to him the third time, “Do you love me?” Yet it is a pleasing and profitable question for so many of us as can give a similar solemn and satisfactory response to that of Simon Peter, “Lord, you know all things; you know that I love you.”

2. I. Our first point is:—IT IS VERY NECESSARY THAT ALL DISCIPLES, EVEN THE MOST PRIVILEGED, THE MOST TALENTED, AND THE MOST FAMOUS, SHOULD OFTEN BE ASKED THE QUESTION, HEAR IT IN THEIR SOULS, AND FEEL ITS THRILLING INTENSITY, “SIMON, SON OF JONAS, DO YOU LOVE ME?”

3. It must have been momentous indeed, or the Saviour would not have repeated it to Peter three times in one interview. He remained on earth only for forty days after his resurrection. These opportunities for speaking, therefore, with his disciples would be few. On what subjects, then, should he speak to them but those which appeared to him of the weightiest importance? Of the times or the seasons that must presently transpire, he refrains to divulge a secret. With the fulfilment of ancient predictions that prompted the curiosity of the Jew, or the solution of metaphysical problems that harassed the minds of Gentile philosophers, he did not meddle. I neither find him interpreting obscure prophecy, nor expounding mystical doctrine; but instead of that I find him inculcating personal piety. The question he propounds is of such vital importance that all other questions may be set aside until this one question is positively settled, “Do you love me?”

4. Hence, beloved, I infer that it is of infinitely more consequence for me to know that I love Christ than it is to know the meaning of the little horn, or the ten toes, or the four great beasts. All Scripture is profitable for those who have grace to profit by it; but if you would save both yourself and those who hear you, you must know him and love him to whom patriarchs, prophets, and apostles all bear witness that there is salvation in no one else, and no other name given under heaven by which we must be saved. You may whet your appetite for logic, but you cannot with your heart believe to righteousness while you occupy your thoughts, your tongues, or your pens wrangling about Calvinism and Arminianism, sublapsarianism and supralapsarianism, or any of the endless controversies of the schoolmen {a} and sectarians! “Do you love me?” that is the main point. Can you give an affirmative answer? Will your conscience, your life, your God, attest the verity of your love for him? Then, though you are no doctor of divinity, though you cannot decipher the niceties of systematic theology, though you are unable to rebut one in a thousand of the subtleties of the adversary, yet you have an unction from the Holy One; your love approves you; your faith has saved you; and he whom your soul loves will keep you; for time and for eternity you are blessed. To my mind, I say, the gravity of the question is palpable from the time at which it was asked. During the few days of our risen Lord’s sojourn, he would not have given it such distinct prominence had it not been in Peter’s case the evidence of his repentance, his restoration, and the full recognition he received.

5. But, brethren, what question can more closely appeal to ourselves, to each one of us? Love is one of the most vital of the Christian graces. If faith is the eye of the soul, without which we cannot see our Lord savingly, surely love is the very heart of the soul, and there is no spiritual life if love is absent. I will not say that love is the first grace, for faith first discovers that Christ loves us, and then we love him because he first loved us. Love may be second in order, but it is not second in importance. I may say of faith and love, that these are like two roes that are twins; or rather of faith, and hope, and love, that these are three divine sisters, who mutually support each other; the health of one indicating the vigour of all, or the decline in one the weakness of all. “Do you love me?” Why, the question means, Are you a Christian? Are you a disciple? Are you saved? For if any man loves his wife, or child, or house more than Christ, he is not worthy of him. Christ must have from every one of his disciples the heart’s warmest affection, and where that is not freely accorded, depend on it, there is no true faith, and consequently no salvation, no spiritual life. On your answer to that question hangs your present state. Do you love Jesus? If the verdict is “No,” then you are still in the gall of bitterness and the bonds of iniquity. But if the truthful answer of your soul is, “You know all things; you know that I love you,” then, weak as you are, you are a saved soul, and with all your mourning and trembling, your doubts and misgivings, the Spirit of God bears witness with your spirit that you are born from above. The sincerity of your love for Christ shows more plainly than anything besides the verity of your relationship to him.

6. Oh! what searching of heart this question demands! Do not flatter yourselves with any false confidence. Many people have been deceived on this matter. Alas! they are not impartial judges, who sit in judgment of themselves; for every defect they have an excuse; they find mitigating circumstances to palliate their basest crimes. No marvel to me, but infinite pity for them that they choose their own delusions and become the dupes of their own infatuation. Their feelings, enhanced by the music of a hymn, or impassioned by the fervour of a sermon, they mistaken for an inspiration of faith and love; and when the emotions fade away, as they quickly do, they grow loud in their professions. At first their own hearts were deceived; at length they practise deception on others. Oh you church members! I beseech you, do not conclude that you are members of the invisible Church because you are members of the visible Church. Though your names may be inscribed on the roll of the faithful here, do not be too sure that they are written in the Lamb’s Book of Life. Never take your position before God for granted. Do not shrink from a rigid scrutiny as those who never dare ask the question; do not disparage self-examination like those who pretend to think it is the devil who sets them to the task when he would beset them with legal terrors. Believe me, Satan is too fond of lulling you into presumption to aid or abet in awakening you to make sure of your condition. There is a gross infatuation which is the counterfeit of faith in God. Its credulous victims believe a lie, and fondly they cling to it like limpets {b} to a rock. But sound believers are not afraid of vigilant self-examination; they are prepared to endure a severer test; they say, “Search me, oh God, and try me.” It is your hollow hypocrites who resent all questionings, and take umbrage at any suspicions. The man who knows that he has pure gold to sell is not afraid of the aquafortis {nitric acid} with which the goldsmith tests it, nor even of the crucible into which he may cast it. Not so the impostor who hawks a baser metal; he entreats you to be satisfied with his warranty, though it is as worthless as his wares; search yourselves; “examine yourselves, whether you are in the faith; prove yourselves; do you not know that Jesus Christ is in you, unless you are reprobates?” By that wreck, cast away on the rocks of presumption, by the cries of souls who, concerning faith, have made shipwreck, while they dreamed they were sailing gloriously into harbour—I beseech you to make sure work for eternity, and take care that your answer to the question, “Do you love me?” is well weighed, truthful, and sincere, lest you should founder on the same reefs and be lost, for ever lost!

7. And, dear friends, I am sure the more closely we examine ourselves, the more need for self-examination we shall discover. Can you not remember much in the tone of your thoughts and the temper of your actions that might well lead you to suspect that you do not love Christ? If this is not so with all of you, I know it is so with me. Mournfully I must confess that when I look back on my past service for my Master, I could wish to blot it out with tears of penitent compunction, so far as my share in it has been concerned. In whatever way he has used me let him have all the glory, for to him it belongs. May his be the praise. For me there remains shame and confusion of face, because of the coldness of my heart, the feebleness of my faith, the presumption with which I have trusted in my own understanding, and the resistance I have offered to the motions of the Holy Spirit. Alas for the carnality of our minds, the worldliness of our projects, and our forgetfulness of God in times of ease. It is strange to me if we have not all good reason to mourn over delinquencies like these. And if it is so with those of us who still can honestly say that we know we love our Lord, what scruples, what perilous scruples might some of you entertain whose conduct, character, and the tenor of your lives may well raise a graver question! You imagine that you love Christ. Have you fed his lambs? Have you fed his sheep? Have you given that proof which our Saviour imperatively requires of you? What are you doing for him now? It is poor love that spends itself in professions and never comes to any practical result. Let this enquiry, then, be passed around:—

   What have I done for him who died

   To save my precious soul?

8. Alas! then, if instead of having, like the beloved Persis, laboured much in the Lord, {Ro 16:12} might not some of us suspect ourselves of having so acted as rather to dishonour his name? Are you not tenderly conscious that Christian people very often lend their sanction, by a loose conversation and lax habits, to the sins which the world has allowed and applauded? Jerusalem becomes a Comforter to Sodom when those who call themselves people of God conform to the usages of society, and of such society as is corrupt to the core. They say, “Ah! you see, there is no harm in it; for the saints themselves indulge in it. They are of the same mind as we are; they make a great pretence, but to no great purpose, for they do as we do.” May God forgive us if we have opened the mouths of the Lord’s enemies in this way. Surely such failures and such offences make it necessary for us to ask whether we love the Lord or not. And though we may hesitate to answer the question, it is good to raise it, lest, closing our eyes in carnal security, we should go on to destruction. Let us ask the question of ourselves again, and again, and again, for the question will not mar our faith, nor even mar our comfort, so long as we are able to fall back on Peter’s reply, “Lord, you know all things; you know that I love you.”

9. II. And now, presuming that all of us are convinced that the question is expedient and becoming, let me remark that:—IT IS A QUESTION WHICH, WHEN RAISED, OFTEN CAUSES GRIEF.

10. Peter was “grieved,” but the Lord Jesus Christ never grieved one of his disciples heedlessly. This goes again to prove the need of the question. He was rather for comforting, cheering, and blessing them. He inflicted no needless pain. He shielded them from pointless anxiety. Yet Peter was grieved. Now why should you and I be grieved when the enquiry hinges on our sincerity? You know that if we do not scrutinize the matter ourselves, our foes will be prompt enough to suspect us, especially if we are in a public position. The clearer your character the keener the assault. Satan—and he is the accuser of the brethren—said, “Does Job serve God for nothing? Have you not put a hedge around him?” The devil’s taunting question has become a proverb with the profane. What worse can they say of the Christian minister than this, “Is he zealous for nothing? Does he not have a motive? Is there not selfishness in the background?” Base insinuations will, I suppose, be freely uttered about you whatever may be your position in the world. Of the tradesman who fears the Lord, they will say, “Of course, he makes it pay.” As for the merchant who consecrates his wealth for the love of Christ, they ask, “Do you not see that he is seeking fame? Is it not a cheap way of making a name for himself?” We are sure to have the question raised. Sometimes it severely grieves us, because of our pride.

11. We do not like to have our feelings chafed in such a way. I cannot help thinking there was some sin in Peter’s grief. He was grieved as one who felt himself aggrieved—”Is it not too bad to ask me three times? Why should the Lord distress me like this? Surely the blessed Master might have put more confidence in me than to press a question which stings like a reproach.” Yet what a poor simpleton he was to think so. How much harm comes from answering in a hurry. When our profession is scrutinized, we ought not to be angry. If we knew our own hearts, we should keenly feel the accusations it would be reasonable to lay against us, and the poor defence that conscience could make. When my enemies are finding fault with me, and forging lies to injure me, I sometimes think to myself that though I can exonerate myself from their charges, there are other faults of which they are not cognizant that humble me before God beyond their utmost surmise. Their conspiracies cannot explore the secret of my confessions when I lay the imaginations of my heart before him against whom only I have sinned. How dare we whisper into the ears of our fellow men the wish, the whim the like, or the hate that haunts one’s heart, or any of the multitude of vanities that float along the rapid current of one’s mind? What would they think of us who do not know how properly to think of themselves?

12. Surely pride is suppressed, for the worst opinions our enemies can form of us are probably as good as we dare to entertain of ourselves, taking the evil of our hearts into consideration. The heart is a very sink of evil; if we have not known it, we have yet to discover it. The voice Ezekiel heard speaks to us: “Son of man, I show you greater abominations than these.” You can find little charm because you can get little cheer from these sermons, which wither your vain conceit. But they are none the less profitable. You prefer the still small voice of a kindly promise, or the rich tones of a glorious prophecy, and then you congratulate yourselves on the happy Sabbath you have spent. I am not quite so sure that your emotions are the best test of your interests. Is that always the most wholesome food your children get which has the most sugar in it? Do they never get overindulged with luxury until they need medicine? Is comfort always the choicest blessing we can crave? Alas! we form so high an opinion of our state, that to question whether we love the Lord Jesus Christ or not, lowers our dignity, annoys, vexes, and sadly grieves us.

13. Not that pride is the only incentive. Shame crouches very often in the same obscure corner where pride nestles. Both are equally disturbed by a gleam of daylight. Peter must have felt, when he heard the question for the third time, “Do you love me?” as if he could hear the cock grow again. He remembered the scene and circumstances of the dark betrayal hour. Does not the Lord remember my fear and my cowardice, the falsehood I told, the cursing and swearing I gave way to, and the paltry excuse that edged me on when the taunt of a poor silly maid was too much for a disciple? Ah! she annoyed me, she irritated me, I was conquered. I became a traitor, a blasphemer, almost an apostate. The tears, the bitter tears he wept on the morning of the crucifixion when Jesus looked at him, welled up again from his heart into his eyes as the risen Lord looked into his face, and made him conscious how richly he deserved to be asked the question, “Do you love me?” Yes, and the same bitter memories may cover some of us with shame. Bitter as gall must the memories be for some of you who have so backslidden as to publicly dishonour Christ. I do not want to say an unkind thing to you, but it is good sometimes to keep a wound open. The Bible tells of some sins God has freely forgiven and yet fully recorded. It is no marvel if we cannot forgive ourselves for having in any way brought dishonour and reproach on the cross of Christ. The grief is healthy. We sing:—

   What anguish does that question stir,

   ”If ye will also go?”

14. But what deeper anguish may that other question stir, “Do you love me?” Our cheeks may well mantle with a crimson blush when we remember what grave reason for suspicion we have given to our Lord.

15. Not that wounded pride and conscious shame are the only sensations. Perhaps fear distressed him. Peter may have thought to himself, “Why does my Lord ask me three times? It may be I am deluded, and that I do not love him.” Before his fall he would have said, “Lord, you know that I love you; how can you ask me? Have I not proved it? Did I not step down into the sea at your beck and call? I will go through fire and water for you.” But Simon, son of Jonas, had learned to be more sober and less loud in his protestations. He had been tried; he had attempted to stand alone, and he had proved his palpable weakness. He looks dubious, he seems hesitant, he feels cautious. He is alive to the fact that the Lord knows him better than he knows himself. Hence the misgivings with which he asserts his confidence—”You know all things; you know that I do love you.” A burned child is afraid of fire, and a scalded child shudders at hot water. So a precocious Peter feels the peril of presumption. His timidity troubles him. He hesitates to give his word of honour. Doubt of self distresses him. He dreams of his former downfall over and over again. The hypocrisy of his own heart horrifies him. What can he say? He answers the accuser, or rather he appeals to the higher court, “You know all things; you know that I love you.” His previous guilt causes his present grief. Should similar horrors haunt you, friends, give no place to grievous misgivings. Do not encourage them. Hie {flee} away to the cross; behold the thorny crown. Flee at once, poor guilty sinner, to the great atonement which was made by the Lord on the tree, and let that fear be ended once and for all.

16. Not that it was all pride, or all shame, or all fear; I think there was also love in it. Peter did love his Master, and, therefore, he did not like to have a doubt or a dark suspicion cast on his sincerity. Love is a very jealous emotion, and keenly sensitive when questioned by those on whom it intensely dotes. “Why,” Peter seems to say, “my Lord and Master, what would I not do for you? Though I was so false, and so faithless in that hour of trial, yet I know that I am true in the very bottom of my heart. My fall has not been a total one, nor a final one. There is in my soul, my Lord, a true, deep, and honest love for you; I know there is.” He could not bear to have that love questioned. What would the wife say if her husband should ask, “Do you love me?” and after she had given a fond assurance of affection, he should repeat the question solemnly, and with an earnest and a penetrating look, especially if she had done much to grieve him, and to make him suspect her? Oh! I can understand how her love at last would make her heart feel as if it must burst. With what earnestness she would exclaim, “Oh! my husband. If you could see my heart, you would see your name written there.” It is hard, even in the conjugal relationship, to have a suspicion cast on your affection. Because of the tenacity of his love, Peter was grieved. Had he not loved Christ so ardently he would not have felt the grief so acutely. Had he been a hypocrite he might have been fired with anger, but he would not have grieved in this way. I tell some of our dear young people who get into trouble, and say they are afraid that they are hypocrites, that I never yet knew a hypocrite who said he was afraid he was one, and those who say that they are afraid they do not love Jesus, and are timid and trembling—though I do not commend them for their trembling, yet I have a much better hope for some of them than I have for others who are loud in their protests and vehement in asserting, “Though all men forsake you, yet I will not.” One is comforted to hear the confidence with which some of our young brethren can speak. Their warm expressions of love refresh us. Yet we cannot help feeling that they have got to be tried. Perhaps they will not be less confident in Christ when trial comes. They will be less confident in themselves; and it is just possible that, though their voices may be quite as sweet, yet they will not be quite so loud. Years of trial and temptation, and especially any experience of backsliding, will pluck some of the feathers out of us, and make us feel humble before the Lord. This grief of Peter, what a complex passion it was!

17. III. Our third point is:—BUT IF IT HAS GRIEVED US TO HEAR THIS QUESTION, IT WILL BE VERY SWEET IF WE CAN TRULY GIVE THE ANSWER, “YOU KNOW ALL THINGS; YOU KNOW THAT I LOVE YOU.”

18. Surely the preacher need not say any more if the hearers would just say what is in their own hearts. Let the question go around. With all your imperfections and infirmities, your wanderings and backslidings, can you nevertheless declare that you do love the Lord? Can you join in that verse:—

   Thou know’st I love thee, dearest Lord;

      But, oh! I long to soar

   Far from the sphere of earthly joy,

      And learn to love thee more?

19. If you can say that you love Christ from your very heart, how happy you ought to be! That love of yours is only a drop from the fountain of his own everlasting love. It is a proof that he loved you even before the earth existed. It is also a pledge that he always will love you when the heavens and the earth shall pass away. “I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Jesus’ hand is on you, or else your heart would not be on him, and that hand will never relax its grip. He himself has said it, “I give eternal life to my sheep, and they shall never perish, neither shall anyone snatch them out of my hand.” Now let your heart say, “What shall I do? What shall I render to him whom I love?” And the Saviour’s answer to you will be, “If you love me, keep my commandments.” You know his “commandments,” concerning the holiness of your life, the nonconformity of your spirit to the world, your private communion with him. You know his commandment concerning your profession of your faith by baptism. You know his commandment, “Do this in remembrance of me,” as often as you break bread and take the cup of fellowship. You know his commandment, “Feed my lambs; feed my sheep.” Remember this, “If you love me, keep my commandments.”

20. As for you who do not love my Lord and Master, what can I do but pray for you, that his great love may now overcome your ignorance and aversion—until, having first been loved by him, you love him in return. Jesus Christ would have you trust him. Faith is the first grace you need. Oh! come and depend on him who hung on the cross. When you rest in him your soul is saved, and, being saved, it shall become your constant joy to love him who loved you, and gave himself for you. Amen.

{a} Schoolmen: Certain theologians of the Middle Ages; so called because they lectured in the cloisters or cathedral schools founded by Charlemagne and his immediate successors. See Explorer "http://www.infoplease.com/dictionary/brewers/schoolmen.html"
{b} Limpet: A gasteropod mollusc of the genus Patella, having an open tent-shaped shell and found adhering tightly to the rock which it makes its resting-place. OED.

Exposition By C. H. Spurgeon {Joh 21}

1-3. After these things Jesus showed himself again to the disciples at the sea of Tiberias; and he showed himself in this way. There were together Simon Peter, and Thomas, called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. Simon Peter says to them, “I am going fishing.” They say to him, “We also will go with you.”

They could not do better. Idleness is the most injurious condition in which a man can be found. A preacher is much better occupied fishing than doing nothing.

3. They went out, and entered into a boat immediately; and that night they caught nothing.

Even apostles may fish and catch nothing. Do not be discouraged, you who, when you are endeavouring to fish for souls, for many a day catch nothing.

4. But when the morning was now come, Jesus stood on the shore: but the disciples did not know that it was Jesus.

Yet he was their old familiar friend. Was it their unbelief? Let us hope not. Was it that a remarkable change had passed over the Master—that, after his resurrection from the dead, there was a glory about him quite unusual, such as they had never seen before, except when they were with him on the holy mount? Perhaps so.

5. Then Jesus says to them, “Children, have you caught any fish?”

Just the kind of language you would expect from him—to call them children, and to enquire even about their temporal needs. For evermore the Lord had an eye for the temporal condition of the twelve, as well as for their spiritual. “Have you caught any fish?”

5, 6. They answered him, “No.” And he said to them, “Cast the net on the right side of the boat, and you shall find.” They cast therefore, and now they were not able to draw it for the multitude of fishes.

Christ knows where fish are. He knows where you are then, my friend, though you do not, perhaps, know where you are yourself. You have gotten out of your own latitude, mentally and spiritually. You could not describe yourself, but Christ knows every minnow in the brook, and every fish in the lake, and knows where you are. Christ can bring fish where he wants them to be. He brought them into the net. Christ can bring souls into his net tonight. At his will, their will shall sweetly yield itself up, and they shall come into the net.

7. Therefore that disciple whom Jesus loved says to Peter, “It is the Lord.” Now when Simon Peter heard that it was the Lord, he girt his fisherman’s coat around him, (for he was naked,)

He was in his undress.

7, 8. And cast himself into the sea. And the other disciples came in a little boat; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fish.

It is all very well for Peter to be in such a hurry, but someone must keep hold of the net. It is not always the most venturesome who is the most practical. We are glad to have some splendidly rash brethren, but we are equally glad that the rest are not quite so rash and are a little more prudent.

9. As soon then as they were come to land, they saw a fire of coals there, and fish laid on it, and bread.

Christ had provided this. We are to catch fish as if we should have nothing to eat if we did not, but yet we are to depend on him as if we never caught a fish ourselves. Do everything as if you had to do everything; trust in God as if you had to do nothing. The blending of these two will make a wise believer. “They saw a fire of coals there, and fish laid on it, and bread.”

10. Jesus says to them, “Bring some of the fish which you have now caught.”

“I do not need it in order to entertain you, for I have fish here already; still, bring it.” Nothing is given in vain; use it.

11, 12. Simon Peter went up and drew the net to land full of large fish, a hundred and fifty-three: and even though there were so many, yet the net was not broken. And Jesus says to them, “Come and dine.” And none of the disciples dared ask him, “Who are you?” knowing that it was the Lord.

Inwardly conscious that it was Christ’s habit to speak as he had spoken. No one could have mistaken his manner, and besides, what secret instinct enabled them to discern their meek and lowly Lord, even through the glory which surrounded him?

13, 14. Jesus then comes, and takes bread, and gives it to them and fish likewise. This is now the third time that Jesus showed himself to his disciples, after he was risen from the dead.

Count the visits of Christ. “This is now the third time.” We ought to remember Christ’s visits to us so well and so thoroughly that we could tell how many times he has been with us. “This is now the third time.”

15-17. So when they had dined, Jesus says to Simon Peter, “Simon, son of Jonas, do you love me more than these?” He says to him, “Yes, Lord; you know that I love you.” He says to him, “Feed my lambs.” He says to him again the second time, “Simon, son of Jonas, do you love me?” He says to him, “Yes, Lord; you know that I love you.” He says to him, “Feed my sheep.” He says to him the third time, “Simon, son of Jonas, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know all things; you know that I love you.” Jesus says to him, “Feed my sheep.

No one can feed Christ’s sheep unless they love him, and when we love Christ the most practical way of showing it is by taking care of his lambs—his little ones—and of all those who are his—his sheep. Love will teach us how to do it. Love will sign our commission, and ordain us to the work.

The Master went on to say:—

18. Truly, truly, I say to you, ‘When you were young, you girded yourself, and walked where you wished; but when you shall be old, you shall stretch out your hands, and another shall gird you, and carry you where you do not wish.’”

Peter, you will have to be girded with an iron chain, and taken off to prison, and taken off to the cross to die.

19. This he spoke indicating by what death he should glorify God. And when he had spoken this, he says to him, “Follow me.”

That is your life-business. Follow me, even though you end, as I did, on a cross. Follow me. I am a shepherd; you must be a shepherd too; and just as the sheep follow you, so you follow me.

20, 21. Then Peter, turning around, sees the disciple whom Jesus loved following; who also leaned on his breast at supper, and said, “Lord, who is he who betrays you?” Peter seeing him says to Jesus, “Lord, and what shall this man do?”

What about this man?

22. Jesus says to him, “If I will that he remains until I come, what is that to you? Follow me.”

We ought not to be curious about the future of anyone. We must not be enquiring into what is not revealed; and what the Saviour said on this occasion was misunderstood; and if the words of Jesus, even when he spoke them, were misunderstood so as to become the foundation of a false tradition, you may judge how little value can ever be put on tradition in the Church.

23. Then this saying went abroad among the brethren,that that disciple should not die: yet Jesus did not say to him, “He shall not die”; but “If I will that he remains until I come, what is that to you?”

The Word of God is to be trusted, and not tradition, for in the handing of a message from mouth to mouth it generally varies. It sometimes loses its very essential spirit, and sometimes may be made to say the very opposite of what was said. Stick to the word, and leave the traditions alone.

24, 25. This is the disciple who testifies of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, which, if every one of them should be written, I suppose that even the world itself could not contain the books that should be written. Amen.

Such a full life—so pregnant with meaning—so active, and all its activity so intensely real and spiritual, that to write a life of Christ is an impossibility; and though there have been many very admirable “lives of Christ” in our time, I recommend you to keep to one which is the best of them all, and that one is written by four. The Gospels according to Matthew, Mark, Luke, and John are the best life of Christ by far. All others must be only mere helps to the understanding of these four.

Good Tidings of Great Joy. Christ’s Incarnation the Foundation of Christianity. “Central Truth Series.” Vol. I. Cloth boards, 1s.

Till He Come. Communion Meditations and Addresses. By C. H. Spurgeon. Cloth gilt, 2s. 6d.; leather, 7s. 6d.

Types and Emblems: A Collection of Sermons preached on the Lord’s Day and Thursday Evenings at the Metropolitan Tabernacle. By C. H. Spurgeon. 2s. 6d.

Trumpet Calls to Christian Energy: A Second Series of Mr. Spurgeon’s Lord’s Day and Thursday Evening Sermons. 2s. 6d.

The Present Truth: A Third Series of Mr. Spurgeon’s Lord’s Day and Thursday Evening Sermons. 2s. 6d.

Storm Signals: A Fourth Series of Sermons preached Lord’s Day and Thursday Evening at the Metropolitan Tabernacle. By C. H. Spurgeon. 2s. 6d.

Farm Sermons. Discourses on Farming. By C. H. Spurgeon. Crown 8vo, 328 pages, large type. Illustrated. 2s. 6d.

The Royal Wedding. The Banquet and the Guests. By C. H. Spurgeon. Paper covers, 6d.; cloth, 1s.

Teach Us To Pray. By MISS LUCY BENNETT. A book for girls, in neat pocket size, on good paper, bound in cloth. A gift book which every Christian girl will appreciate. Price 1/-post free.

Hospital Prayers. Collected by T. R. BLUMER. Here is a little handbook which should be in every hospital throughout the kingdom. Its daily use would be a means of help and blessing to all who read or heard these prayers. They are contributed by such writers as the Bishop of Durham, Dr. Alexander Whyte, Dr. Horton, Rev. F. B. Meyer, and others. Strongly bound in cloth boards, 1/-net, by post, 1/2.