3237b. “Do Not Sin Against The Child”

A Sermon Published On Thursday, February 16, 1911

And Reuben answered them, saying, “Did I not speak to you, saying, ‘Do not sin against the child’; and you would not hear? Therefore, behold, also his blood is required.” {Ge 42:22}

For other sermons on this text:

   {See Spurgeon_Sermons No. 840, “Do Not Sin Against the Child” 831}

   {See Spurgeon_Sermons No. 3237, “Do Not Sin Against the Child” 3239}

1. You know how Joseph’s brothers, through envy, sold him into Egypt; and how ultimately they were themselves compelled to go down into Egypt to buy grain. When they were treated roughly by the governor of that country, whom they did not know to be their brother, their consciences struck them, and they said to each other, “We are truly guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore this distress is come on us.” While their consciences were accusing them like this, the voice of their oldest brother chimed in, saying, “Did I not say to you, ‘Do not sin against the child?’” From which I gather that, if we commit sin after being warned, the voice of conscience will be all the more condemning, for it will be supported by the memory of disregarded admonitions, which will revive again, and with solemn voices say to us, “Did we not say to you, ‘Do not sin against the child?’” We who know what is due to children will be far more guilty than others if we sin against their souls. Wiser views concerning the needs and hopes of the little ones are now more common in this world than those who ruled the public mind fifty years ago, and we shall be doubly criminal if now we bring evil on the little ones.

2. The advice of Reuben may well be given to all grown-up people, “Do not sin against the child.” So I would speak to every parent, to every older brother or sister, to every Sunday School teacher, to every employer, to every man and woman, whether they have families or not, “Do not sin against the child”: neither against your own child, nor against anyone’s child, nor against the poor waif of the street whom they call “nobody’s child.” If you sin against adults, “do not sin against the child.” If a man must be profane, let him have too much reverence for a child to pollute his little ear with blasphemy. If a man must drink, let him have too much respect for childhood to entice his boy to sip at the intoxicating cup. If there is anything of lewdness or coarseness around, screen the young child from the sight and hearing of it. Oh you parents, do not follow occupations which will ruin your children, do not select houses where they will be cast in bad company, do not bring depraved people within your doors to defile them! For a man to lead others like himself into temptation is bad enough; but to sow the vile seed of vice in hearts that are as yet untainted by any gross, actual sin, is a hideous piece of wickedness. Do not commit spiritual infanticide. For God’s sake, in the name of common humanity, please, if you have any kind of feeling left, do not play the Herod by morally murdering the innocents. I have heard that when, in the cruel sack of a city, a soldier was about to kill a child, his hand was stopped by the little one’s crying out, “Oh sir, please do not kill me; I am so little!” The feebleness and littleness of childhood should appeal to the worst of men, and restrain them from sinning against the child.

3. According to the story of Joseph, there are three ways of sinning against the child. The first was contained in the proposition of the envious brothers, “Let us kill him,…and we shall see what will become of his dreams.” “Shed no blood,” said Reuben, who had reasons of his own for wishing to save Joseph’s life. There is such a thing as morally and spiritually killing boys and girls, and here even the Reubens unite with us; even those who are not as good as they should be will join in the earnest protest, “Do not sin against the child,”—do not train him in dishonesty, lying, drunkenness, and vice. No one among us would wish to do so, but it is continually done by bad example. Many sons are ruined by their fathers. Those who gave them birth give them their death. They brought them into the world of sin, and they seem intent to bring them into the world of punishment, and will succeed in the fearful attempt unless the grace of God shall intervene. Many are doing all they can, by their own conduct at home and abroad, to educate their offspring into pests of society and plagues to their country. When I see the member of juvenile criminals, I cannot help asking, “Who killed all these?” and it is sad to have for an answer, “These are mostly the victims of their parents’ sin.” The fiercest beasts of prey will not destroy their own young, but sin makes men unnatural, so that they destroy their offspring’s souls without thought. To teach a child a lascivious song is unutterably wicked; to introduce him to the wine cup is evil. To take children to places of amusement where everything is polluting,—where the quick-witted boy soon spies out vice, and learns to be precocious in it; where the girl, while sitting to see the play, has kindled within her passions which need no fuel,—to do this is to act the tempter’s part. Would you poison young hearts, and do them lifelong mischief? I wish that the guardian of public morals would put down all open impurity; but if that cannot be, at least let the young be shielded. He who instructs a youth in the vices of the world is a despicable wretch, a panderer for the devil, for whom contempt is a feeling too lenient. No, even though you yourself are of all men most hardened, there can be no need to worry the lambs, and offer the babes before the shrine of Moloch.

4. The same evil may be committed by indoctrinating children with bad teachings. They learn so soon that it is a sad thing to teach them error. It is a dreadful thing when the infidel father sneers at the cross of Christ in the presence of his boy, when he utters horrible things against our blessed Lord in the hearing of tender youth. It is sad to the nth degree that those who have been singing holy hymns in the Sunday School should go home to hear God blasphemed, and to see holy things spit on and despised. To the very worst unbelievers we might well say,—Do not ruin your child’s immortal soul like this; if you yourself are resolved to perish, do not drag your child downward too.

5. But there is a second way of sinning against the child, of which Reuben’s own proposition may serve as an illustration. Though not with a bad motive, Reuben said, “Throw him into this pit that is in the wilderness, and lay no hand on him.” The idea of many is to leave the child as a child, and then look him up in later days, and try to deliver him from destruction. Do not kill him, but leave him alone until his more mature years. Do not kill him, that would be wicked murder; but leave him in the wilderness until a more convenient time, when, like Reuben, you hope to come to his rescue. On this point I shall touch many more than on the first. Many professing Christians ignore the multitudes of children around them, and act as if there were no such living beings. They may go to Sunday School or not; they do not know, and do not care. At any rate, these good people cannot trouble themselves with teaching children. I would earnestly say, “Do not sin against the child by such neglect.” “No,” says Reuben, “we will look after him when he is a man. He is in the pit now, but we are in hopes of getting him out afterwards.” That is the common notion,—that the children are to grow up unconverted, and that they are to be saved in later life. They are to be left in the pit now, and to be drawn out eventually. This pernicious notion is sinning against the child. No word of Holy Scripture gives countenance to such a policy of delay and neglect. Neither nature nor grace pleads for it. It was the complaint of Jeremiah, “Even the sea monsters draw out the breast, they nurse their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.” Do not let such a charge lie against any one of us. Our intention and object should be that our children, while they are still children, should be brought to Christ; and I ask those dear brothers and sisters present here who love the Lord not to doubt about the conversion of their little ones, but to seek it at once with all their hearts. Why should our Josephs remain in the pit of nature’s corruption? Let us pray the Lord at once to take them up out of the horrible pit, and save them with a great salvation.

6. There is still a third way of sinning against the child, which plan was actually tried on Joseph: they sold him,—sold him to the Midianite merchantmen. They offered twenty pieces of silver for him, and his brothers readily handed him over for that reward. I am afraid that some are half inclined to do the same now. It is imagined that, now that we have School Boards, we shall not need Sunday Schools so much, but may turn over the young to the Secularists. Because the children are to be taught the multiplication table, they will not need to be taught the fear of the Lord! This is strange reasoning! Can geography teach them the way to heaven, or arithmetic remove their countless sins? The more of secular knowledge our juveniles acquire, the more will they need to be taught in the fear of the Lord. To leave our youthful population in the hands of secular teachers will be to sell them to the Ishmaelites. Nor is it less perilous to leave them to the seductive arts of Ritualists and Papists. We who love the gospel must not let the children slip through our hands into the power of those who would enslave their minds by superstitious dogmas. We sin against the child if we hand him over to teachers of error.

7. The same selling of the young Joseph can be accomplished by only looking after their worldly interests, and forgetting their souls. A great many parents sell their children by putting them out as apprentices to men of no character, or by placing them in jobs where ungodliness is the paramount influence. Frequently, the father does not ask where the boy can go on the Sabbath day, and the mother does not enquire whether her girl can hear the gospel when she gets out; but good wages are looked for, and not much else. They consider themselves very staunch if they draw a line at Roman Catholics, but worldliness and even profligacy are not considered as barriers in many cases. How many there are of those who call themselves Christians who sell their daughters in marriage to rich men! The men have no religion whatever, but “it is a splendid match,” because they move in high society. Young men and women are put into the matrimonial market, and disposed of to the highest bidder: God is not thought of in the matter. So the rich depart from the Lord, and curse their children quite as much as the poor. I am sure you would not literally sell your offspring for slaves, and yet to sell their souls is by no means less abominable. “Do not sin against the child.” Do not sell him to the Ishmaelites. “Ah!” you say, “the money is always handy.” Will you take the price of blood? Shall the blood of your children’s souls be on your skirts? Please, pause for a while before you do this.

8. Sometimes, a child may be sinned against because he is disliked. The excuse for undue harshness and severity is, “He is such a strange child!” You have heard of the swan that was hatched in a duck’s nest. Neither duck, nor drake, nor ducklings could make anything out of the ugly bird; and yet, in truth, it was superior to all the rest. Joseph was the swan in Jacob’s nest, and his brothers and even his father did not understand him. His father rebuked him and said, “Shall I and your mother and your brothers indeed come to bow down ourselves to you to the earth?” He was not understood by his own family. I should imagine that he was a most uncomfortable boy to live with, for, when his older brothers transgressed, he felt bound to bring to his father “their evil report.” I do not doubt that they called him “a little sneak,” though, indeed, he was a gracious child. His dreams also were very odd, and considerably provoking, for he was always the hero of them. His brothers called him “this dreamer,” and evidently thought him to be a mere fool. He was his father’s pet boy, and this made him even more obnoxious to the other sons. Yet that very child, who was so despised by his brothers, was the Joseph among them. History repeats itself, and the difference in your child, which now causes him to be pecked at, may perhaps arise from a superiority which as yet has not found its sphere; at any rate, “do not sin against the child” because he is exceptional, for he may rise to special distinction. Do not, of course, show him partiality, and make him a coat of many colours; because, if you do, his brothers will have some excuse for their envy; but, on the other hand, do not permit him to be snubbed, and do not allow his spirit to be crushed.

9. I have known some who, when they have met a little Joseph, have sinned against him by foolish flattery. The boy has said something rather good, and then they have set him on the table so that everyone might see him, and admire what he had to say, while he was coaxed into repeating his sage observations. So the child was made self-conceited, forward, and pert. Children who are much exhibited are usually spoiled in the process. I think I hear the proud parents say, “Now do see—do see what a wonderful boy my Harry is!” Yes, I do see; I do see what a wonderful stupid his mother is. I do see how unwise his father is to expose his boy to such peril. Do not sin against the child by fostering his pride, which, since it is a bad weed, will grow quickly by itself.

10. In many cases, the sin is of quite the opposite character. Contemptuous sneers have chilled many a good desire, and ridicule has nipped in the bud many a sincere purpose. Beware of checking youthful enthusiasm for good things. God forbid that you or I should quench one tiny spark of grace in a lad’s heart, or destroy a single bud of promise! We believe in the piety of children; let us never speak, or act, or look as if we despised it.

11. “Do not sin against the child,” whoever you may be. Whether you are teacher or parent, take care that, if there is any trace of the little Joseph in your child, even though it is only in his dreams, you do not sin against him by attempting to repress the noble flame which God may be kindling in his soul. I cannot just now mention the many, many ways in which we may be offending against one of the Lord’s little ones; but I would have you remember that, if the Lord’s love should light on your boy, and he should grow up to be a distinguished servant of the Lord, your conscience will prick you, and a voice will say in your soul, “Did I not say to you, ‘Do not sin against the child.’” And if, on the other hand, your child should not become a Joseph, but an Absalom, it will be a horrible thing to be compelled to mix with your lamentations the overwhelming consciousness that you led your child into the sin by which he became the dishonour of your family. If I see my child perish, and know that he becomes a reprobate through my bad teaching and example, I shall have to wring my hands with dread remorse and cry, “I killed my child! I killed my child! and when I did it, I knew better, but I disregarded the voice which said to me, ‘Do not sin against the child.’”

12. Now, dear Sunday School teachers, I will mention one or two matters which concern you. “Do not sin against the child” by coming to your class with a chilly heart. Why should you make your children cold towards divine things? Do not sin against them by coming too late, for that will make them think that punctuality is not a virtue, and that the Sunday School is of no very great importance. “Do not sin against the child” by coming irregularly and absenting yourself at the smallest pretence, for that is distinctly saying to the child, “You can neglect to serve God when you please, for you see that this is what I do.” “Do not sin against the child” by merely going through class routine, without really teaching and instructing. That is the shadow of Sunday School teaching, and not the substance, and it is in some respects worse than nothing. “Do not sin against the child” by merely telling him a number of stories without presenting the Saviour, for that will be giving him a stone instead of bread. “Do not sin against the child” by aiming at anything short of his conversion to God through Jesus Christ the Saviour.

13. And then, you parents, “do not sin against the child by being so very soon angry.” I have frequently heard grown-up people repeat that verse, “Children, obey your parents in all things.” It is a very proper text,—very proper text, and boys and girls should carefully attend to it. I like to hear fathers and mothers preach from it; but there is that other one, you know; there is that other and,—“Likewise, you fathers, do not provoke your children to anger, lest they be discouraged.” Do not pick up every little thing against a good child, and throw it in his or her teeth, and say, “Ah, if you were a Christian child, you would not do this and you would not do that!” I am not so sure about that; you who are heads of families do a great many wrong things yourselves, and yet I hope you are Christians; and if your Father in heaven were sometimes to be as severe with you as you are with the sincere little ones when you are out of temper, I am afraid it would go very hard with you. Be gentle, and kind, and tender, and loving.

14. At the same time, do not sin against any child by over-indulgence. Spoiled children are like spoiled fruit, the less we see of them the better. In some families, the head of the house is the youngest boy, though he is not yet big enough to wear knickerbockers. He manages his mother, and his mother, of course, manages his father, and so, in that way, he rules the whole house. This is unwise, unnatural, and highly perilous to the pampered child. Keep boys and girls in proper subjection, for they cannot be happy themselves, nor can you be so, unless they are in their proper places. Do not water your young plants either with vinegar or with syrup. Neither use too much nor too little of rebuke. Seek wisdom from the Lord, and stay in the middle of the way.

15. In a word, “do not sin against the child,” but train him in the way he should go, and bring him to Jesus that he may bless him. Do not cease to pray for the child until his young heart is given to the Lord. May the Holy Spirit make you wise to deal with these young immortals! Like soft clay, they are on the wheel. Oh, that he would teach us how to mould and fashion their characters! Above all, may he put his own hand to the work, and then it will be done indeed!

{a} A Sermon by C. H. Spurgeon, on the same text, is No. 840 in the Metropolitan Tabernacle Pulpit, also entitled “Do Not Sin Against The Child.” It was delivered as a preface to a series of services for children conducted in the Tabernacle, in the year 1868, by the late Mr. E. Payson Hammond. {See Spurgeon_Sermons No. 840, “Do Not Sin Against the Child” 831}

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