3228. “Oh, How He Loves!”

by Charles H. Spurgeon on April 28, 2021

No. 3228-56:601. A Sermon Delivered On Lord’s Day Evening, July 7, 1872, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

A Sermon Published On Thursday, December 15, 1910.

Then the Jews said, “Behold how he loved him!” {Joh 11:36}

1. It was at the grave of Lazarus that Jesus wept, and his grief was so obvious to the onlookers that they said, “Behold how he loved him!” Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews at the love of Jesus, and to see further into his heart than they did, and to know more of him than they could in the brief interval in which they had become acquainted with him. When we think of his love for us, we may well cry, “Behold how he has loved us!”

2. These Jews expressed their wonder at the love that Jesus had for his friend Lazarus; they did not keep that wonder to themselves, but they said, “Behold how he loved him!” In these days, we are too apt to repress our emotions. I cannot say that I greatly admire the way in which some enthusiastic folk shout “Glory!” “Hallelujah!” “Amen,” and so on, in the midst of sermons and prayers; yet I would sooner have a measure of that enthusiastic noise than have you constantly stifling your natural emotions, and checking yourself from giving utterance to your heart’s true feelings. If we were in a right state of mind and heart, we should often say to each other, “How wonderful has the love of Jesus been to us!” Our conversation with each other, as brothers and sisters in Christ, would often be on this blessed subject. We waste far too much of our time on trifles; it would be good if the love of Jesus so engrossed our thoughts that it engrossed our conversation too. I fear that many, who profess to be Christians, go for a whole year, or even longer, without expressing to others what they are supposed to have experienced of the love of Jesus; yet this ought not to be the case. If we were as we should be, one would frequently say to another, “How great is Christ’s love for me, my brother! Do you also say that it is great for you?” Such talk as that, between the saints on earth would help us to anticipate the time when we shall want no other theme for conversation in the land beyond the river.

3. I am just going to remind you of some very simple truths in order to stir up the hearts of those of you who are coming to the communion to increased love for the dear Lord and Saviour who has loved you so intensely as to die for you. And first, beloved, let us think of what the love of Christ has done for us; secondly, of what his love has done to us; and then, thirdly, I want to say that I am afraid our love for Christ will never cause any wonder except on account of its littleness.

4. I. So, first, let us quietly think over WHAT THE LOVE OF CHRIST HAS DONE FOR US.

5. When did Christ’s love begin to work for us? It was long before we were born, long before the world was created; far, far back, in eternity, our Saviour gave the first proof of his love for us by espousing our cause. By his divine foresight, he looked on human nature as a palace that had been plundered, and broken down, and in its ruins he perceived the owl, the bittern, the dragon, and all kinds of unclean things. Who was there to undertake the great work of restoring that ruined palace? No one but the Word, who was with God, and who was God. “He saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation to him; and his righteousness sustained him.” Before the angels began to sing, or the sun, and moon, and stars threw their first beams across primeval darkness, Christ espoused the cause of his people, and resolved not only to restore to them all the blessings that he foresaw that they would lose, but also to add to them richer favours than could ever have been theirs except through him. Even from eternity his delights were with the sons of men; and when I think of him, in that far-distant past of which we can form so slight a conception, becoming “the head over all things to the church” which then existed only in the mind of God, my very soul cries out in a rapture of delight, “Behold how he loved us!”

6. Remember, too, that in that eternal secret council, the Lord Jesus Christ became the Representative and Surety for his chosen people. There was to be, in what was then the far remote future, a covenant between God and man; but who was there who was both able and willing to sign that covenant on man’s behalf, and to give a guarantee that men’s part of that covenant should be fulfilled? It was then that the Son of God, well knowing all that such a suretyship would involve, undertook to be the Surety for his people, to fulfil the covenant on their behalf, and to meet all its demands which he foresaw that they would be unable to meet. Then the eternal Father gave into Christ’s charge the souls that he had chosen for eternal life though ages, of which we can have so faint an idea, were to elapse before those souls were to be created; and the eternal Son covenanted to redeem all those souls after they had fallen through sin, to keep them by his grace, and to present them “faultless” before the presence of his Father with very great joy. Just as Jacob became accountable to Laban for the whole flock committed to his charge, so Jesus Christ, “that great Shepherd of the sheep, through the blood of the everlasting covenant,” undertook to redeem and guard the whole flock entrusted to his care, so that when, at the last great muster, they should pass under the hand of him who counts them, not one of them should be missing, and the blessed Shepherd-Son should be able to say to his Father, “Those whom you gave me I have kept, and not one of them is lost.” It was in the everlasting covenant that our Lord Jesus Christ became our Representative and Surety, and engaged on our behalf to fulfil all his Father’s will; and as we think of this great mystery of mercy, surely all of us who are truly his must exclaim with grateful adoration, “Behold how he loved us!”

7. I have been speaking of very ancient things, but let us now come to matters that we can more clearly comprehend. In the fulness of time, our Lord Jesus Christ left the glories of heaven, and took upon himself our nature. We know so little of what the word “heaven” means that we cannot adequately appreciate the tremendous sacrifice that the Son of God must have made in order to become the Son of Mary. The holy angels could understand far better than we can what their Lord and ours gave up when he renounced the royalties of heaven, and all the honour and glory which rightly belonged to him as the Son of the Highest, and left his throne and crown above to be born as the Babe of an earthly mother, yet even to them there were mysteries about his incarnation which they could not fathom; and as they followed the footprints of the Son of man on his wonderful way from the manger to the cross and to the tomb, they must often have been in that most suggestive attitude of which Peter wrote, “which things the angels desire to look into.” To us, the incarnation of Christ is one of the greatest marvels in the history of the universe, and we say, with Paul, “Without controversy great is the mystery of godliness: God was revealed in the flesh.” The omnipotent Creator took the nature of a creature into indissoluble union with his divine nature; and, marvel of marvels, that creature was man. “He did not take upon himself the nature of angels, but he took upon himself the seed of Abraham.” For an angel to become an ant, if that were possible, would be nothing at all in comparison with the condescension of Christ in becoming the Babe of Bethlehem; for, after all, angels and ants are only creatures formed by Christ, working as one of the persons of the ever-blessed Trinity, for John, writing under the inspiration of the Holy Spirit, expressly says, “All things were made by him; and without him was not anything made that was made.” Oh glorious bridegroom of our hearts, there never was any other love like yours! That the eternal Son of God should leave his Father’s side, and stoop so low as to become one with his chosen people, so that Paul could truly write, “We are members of his body, of his flesh, and of his bones,” is such a wonder of condescending grace and mercy that we can only exclaim again and again, “Behold how he loved us!”

8. Then, “being found in appearance as a man,” he took upon himself human sickness and suffering. All our infirmities that were not sinful Jesus Christ endured,—the weary feet, the aching head, and the palpitating heart, “that it might be fulfilled which was spoken by Isaiah the prophet, saying, ‘He himself took our infirmities, and bore our sicknesses.’” This was a wonderful proof of love, that the ever-blessed Son of God, who did not need to suffer, should have been willing to be subject to infirmity just like any other man is. “We do not have a high priest who cannot be touched with the feeling of our infirmities; but was in all points tempted like we are, yet without sin.”

9. But if you want to see the love of Jesus at the highest point it ever reached, you must, by faith, gaze on him when he took upon himself the sins of all his people, as Peter writes, “who himself bore our sins in his own body on the tree.” Oh, how could one who was so pure, so absolutely perfect, ever bear so foul a load? Yet he did bear it, and the transfer of his people’s sin from them to him was so complete that the inspired prophet wrote, “The Lord has laid on him the iniquity of us all,” and the inspired apostle wrote, “He has made him to be sin for us, who knew no sin; so that we might be made the righteousness of God in him.” When a man marries a woman who is deeply in debt, well knowing the burden that he is taking upon himself even though it is enough to crush him all his life, we may well say, “Behold how he loves her!” That was what Christ did for his church when he took her into an eternal marriage union with himself, although she had incurred such liabilities as could not have been discharged if she had spent all eternity in hell; he took all her debts on himself and then paid them to the uttermost farthing; for we must never forget that, when Christ bore his people’s sins, he also bore the full punishment for them. In fulfilment of the great eternal covenant, and in prospect of all the glory and blessings that would follow from Christ’s atoning sacrifice, “it pleased the Lord to bruise him; he has put him to grief.” We cannot have the slightest conception of what that bruising and that grief must have been. We do not know what our Lord’s physical and mental agonies must have been, yet they were only the shell of his sufferings; his soul-agony was the kernel, and it was what made him cry, “My God, my God, why have you forsaken me?” It was then that the precious “grain of wheat” fell into the ground and died; and dying, produced “much fruit” of which only heaven and eternity can tell the full tale. I cannot speak of this wonderful mystery as I gladly would do, but, you who know even in part what it means must join me in saying, “Behold how he loved us!”

10. Further than that, Christ has so completely given himself to us that all that he has is ours. He is the glorious Husband, and his Church is his bride, the Lamb’s wife; and there is nothing that he has which is not also hers even now, and which he will not share with her for ever. By a marriage bond which cannot be broken, for he hates divorce, he has espoused her to himself in righteousness and truth, and she shall be one with him throughout eternity. He has gone up to his Father’s house to take possession of the many mansions there, not for himself, but for his people; and his constant prayer is, “Father, I will that those also, whom you have given to me, be with me where I am; so that they may behold my glory, which you have given to me: for you loved me before the foundation of the world.” Jesus has an ever-flowing fountain of joy in his heart, but, he desires that his joy may be in you if you belong to him, and that your joy may be full; and everything else that he has is yours as much as it is his, so surely you will again join with me in saying, “Behold how he loved us!”

11. II. Now, secondly, let us consider WHAT CHRIST HAS DONE TO US, for each of his acts of love should cause us to exclaim, “Behold how he loved us!”

12. Think, dear brothers and sisters in Christ, how the Lord dealt with us in the days of our unregeneracy. He called us again and again, but we would not go to him; and the more lovingly he called us, the more resolutely we hardened our hearts, and refused to accept his gracious invitation. With some of us, this refusal lasted for years; and we wonder now that the Lord waited so long for us. If a rich man invites a pauper to a feast, and the poor man is indifferent to the invitation, or positively refuses to accept it, he gets no second invitation, for man does not press his charity on the needy; but when we even scoffed at our Lord’s call, and made all kinds of excuses for not coming to the gospel banquet, he would not take our “No” for an answer, but called, and called, again and again, until at last we could hold out no longer, and had to yield to the sweet compulsion of his grace. Do you not remember, beloved, how you received pardon, and justification, and adoption, and the indwelling of the Spirit, and how the many “very great and precious promises” were brought to you, like the various courses at a royal festival served on golden dishes adorned with priceless gems? Oh, that blessed, blessed day in which you first came and sat among the guests at the great King’s table! As you look back on it, your heart glows in grateful memory of Christ’s mercy to you, and you cannot help saying, “Behold how he loved us!”

13. Many days have passed since then, and I ask you now to remember what Christ has done to us since we first trusted in him. Has his love for you cooled in the slightest degree? All of us have taxed that love by our wandering and waywardness, but we have not quenched it, and its fire still burns just as vehemently as at the first. We have, sometimes, fallen so low that our hearts have been like adamant, incapable of emotion; yet Jesus has loved us all the while, and softened our hard hearts as the glorious sun melts the icebergs of the sea. We were like the inanimate grass which does not call for the dew, yet the dew of his love gently fell on us; and though we had not sought it, our heart were refreshed by it. Our Lord has indeed proved how he loved us by the gracious way in which he has tolerated our many provocations; and think too, beloved, with what gifts he has enriched us, with what comforts he has sustained us, with what divine energy he has renewed our failing strength, and with what blessed guidance he has led and is still leading us! Take your pencil and paper, and try to write down in figures or in words your total indebtedness to his love; where will you begin, and when you have begun, where will you finish? If you were to record only one out of a million of his love-gifts to you, would the whole world be able to contain the books that might be written concerning them? No; all you can say is, “Behold how he has loved us!”

14. There have been times—of which I will not say much just now, for some here would not understand what I mean,—when we have seemed to stand in the very suburbs of heaven, where we could hear the bells pealing out celestial music from the invisible belfries, and our hearts were ravished with the sound of the heavenly harpists playing on their harps, and the ten thousand times ten thousand white-robed singers singing the song of Moses and of the Lamb. No, more than that, the King himself has brought us into his banqueting house, and his banner over us has been love. He has not only permitted us to sit at his feet, as Mary did, but he has also allowed us to pillow our head on his bosom, as John did, and even condescended to let us put our finger into the print of the nails in our rapturous familiar fellowship with him who is not ashamed to call us his brethren. I must not continue in this strain,—not for lack of matter, but for lack of time in which to speak concerning him, so I must again say, “Behold how he loved us!”

15. I must, however, mention one more proof of Christ’s love, and that is this, he has made us long for heaven, and given us at least a measure of preparation for it. We are expecting, that one of these days, if the chariot and horses of fire do not stop at our door, our dear Lord and Saviour will fulfil his promise to us, “if I go and prepare a place for you, I will come again, and receive you to myself; that where I am, there you may be also.” To a true believer in Jesus, the thought of departing from this world, and going to be “for ever with the Lord,” has nothing of gloom associated with it. This earth is the place of our banishment and exile; heaven is our home. We are like the loving wife who is separated by thousands of miles of sea, and land from her dear husband, and we are longing for the great reunion with our beloved Lord, from whom we shall then never again be separated. I cannot hope to depict the scene when he shall introduce us to the principalities and powers in heavenly places, and invite us to sit with him on his throne, even as he sits with his Father on his throne. Surely then the holy angels, who have never sinned, will unite in exclaiming, “Behold, how he loved them!” It is a most blessed thought, to my mind, that we may be up there before the hands of that clock complete another round; and if not as soon as that, it will not be long before all of us who love the Lord will be with him where he is, and then the least among us shall know more of his love than the greatest of us can ever know while here below. Meanwhile, we have much of the joy of heaven even while we are on this earth; for, as Paul wrote to the Ephesians, “God, who is rich in mercy, for his great love with which he loved us, even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;) and has raised us up together, and made us sit together in heavenly places in Christ Jesus.”

16. III. The closing portion of my sermon is to be very practical. Did anyone ever say of any one of us here, “Behold how he loves Christ?” If someone did say that of you, my brother or sister, was it true? I think I hear your answer “Oh, I do love him! He knows all things, and he knows that I love him.” But do you love him so fervently that strangers or even your more intimate acquaintances would say of your love for Jesus what the Jews said of his love for Lazarus, “Behold how he loved him!” “I wish,” one says, “I could do that.” Then listen for a minute or two while I tell you of WHAT SOME SAINTS HAVE DONE TO SHOW HOW THEY LOVED THEIR LORD.

17. There have been those who have suffered for Christ’s sake. They have lain in damp dungeons, and have refused to accept liberty at the price of treachery to their Lord and his truth. They have been stretched on the rack, yet no torture could make them yield up their fidelity to God. If you have read Foxe’s Book of Martyrs, you know how hundreds of brave men and women, and children too, stood at the stake, gloriously calm, and often triumphantly happy, and were burned to death for Christ’s sake, while many of those who looked on learned to imitate their noble example, and others who heard their dying testimonies, and their expiring songs, (not groans,) could not help exclaiming, “Behold how these martyrs love their Master!”

18. There have been others, who have shown their love for their Lord by untiring and self-sacrificing service. They have laboured for him, at times, under great deprivations and amid many perils, some as missionaries in foreign lands, and others with equal zeal in this country. Their hearts were all aglow with love for their dear Lord and Saviour, and they spent their whole time and strength in seeking to win souls for him, so that those who knew them could not help saying, “Behold how they love their Lord!” Some of us can never hope to wear the ruby crown of martyrdom, yet we may be honoured by receiving the richly-jewelled crown from the hand of Christ as he says to each of his true labourers, “Well done, you good and faithful servant:…enter into the joy of your Lord.”

19. Then we have known some saints who showed their love for their Lord by weeping over sinners and praying for their conversion. There have been gracious men and women, who could not sleep at night because of their anxiety about the eternal welfare of their relatives and friends, or even of lost ones who were personally unknown to them; and they have risen from their beds to agonize in prayer for sinners who were either calmly sleeping, and not even dreaming of their doom, or else at that very hour were adding to their many previous transgressions. There have been others, who could not hear a blasphemous word, as they passed along the street, without feeling a holy indignation at the injury that was being done to their best Friend, and at the same time their eyes filled with tears of pity for the poor blasphemers, and their hearts poured out a stream of supplication for those who were ignorantly or deliberately sinning against the Most High. They have been like Jeremiah weeping over the lost, and like Moses and Paul ready to sacrifice their own souls for the sake of others, until men have been compelled to say, “Behold how these weeping and pleading saints love their Lord, and love lost sinners for his sake!”

20. Others have proven their love for their Lord by the way in which they have given from their substance to his cause. They have not only given a tithe of all they had to the great Melchizedek, but they have considered it a high privilege to lay all that they had on his altar, considering that their gold was never so golden as when it was all Christ’s, and that their lands were never so valuable to them as when they were gladly surrendered to him. Alas, that there should be so few, even in the Church of Christ, who imitate their Lord who freely gave himself and all he had so that he might save his people! Blessed will the Church be when she gets back to the Pentecostal consecration which was the fitting culmination of the Pentecostal blessing: “All who believed were together, and had all things common; and sold their possessions and goods, and distributed them to all men, as every man had need.”

21. Another most admirable way of proving our love for Christ is by being scrupulously careful to please him in little things as well as in the more important matters. One of the worst signs of this present evil age is that so little is thought of even the great things of Christ,—his atoning sacrifice, his high priestly character and work, his kingly rule, and so on; while the little things of Christ, those that are less by comparison with these, are often utterly despised. There was a time, in Scotland, when men of God signed the Solemn League and Covenant with their blood; how many would do that today? One jewel in Christ’s crown, that priceless Koh-i-noor {a} of the crown-rights of the King of kings, was sufficient to call into the battle-field the noblest of Scotland’s sons; but, today, the very crown of Christ itself is kicked around, like a football, by some of his professed servants, for they set up their own fallible judgments against his infallible revelation, and so practically say, “We will not have this Man to reign over us!” In this land, in the most glorious days that England has ever seen, our Puritan forefathers were so scrupulous that men called them strait-laced sour-faced, bigoted, and I do not know what else; but, now-a-days, many of the truths for which they contended, and for which many of them resisted even to blood, are said to be unimportant or of no account whatever. The special truth which distinguishes us as a denomination is regarded by many with supreme contempt.

22. Not long ago, a professedly Christian minister said that he did not care a penny about baptism! If he belongs to Christ, he will have to answer to his Master for saying that; but I could not utter such a sentence as that without putting my very soul in peril. He who really loves his Lord will not trifle with the least jot or tittle of his Lord’s will. Love is one of the most jealous things in the universe. “God is a jealous God” because “God is love.” The wife who truly loves her husband will not harbour even a lascivious imagination; her fidelity to him must not be stained even by an unchaste thought; so must it be with every true lover of the Lord Jesus Christ. May God grant that we, beloved brothers and sisters in Christ, may do our Lord’s will so scrupulously, in great things and little things, and in all things alike, that those who see us in our daily life may be compelled to say, “Behold how these Christians love Jesus Christ their Lord and Saviour!”

23. Yet, beloved, remember that, when our love has reached its climax, it can only be like a solitary dewdrop trembling on a leaf compared with the copious showers of love that pour continually from the heart of our dear Lord and Master. Put all our loves together, and they will not fill a tiny cup, and there before us flows the fathomless, limitless, shoreless ocean of the love of Jesus; yet let us have all the love for him that we can. May the Holy Spirit fill our souls to the brim with love for Jesus, for his dear name’s sake! Amen.

{a} Koh-i-noor: An Indian diamond, famous for its size and history, which became one of the British Crown jewels on the annexation of the Punjaub in 1849. OED.

Exposition By C. H. Spurgeon {Mr 1:28-2:12}

28. And immediately his fame spread abroad throughout all the region around Galilee.

“Immediately.” That is, as soon as Jesus had healed the man with an unclean spirit, his fame spread like wildfire. The miracle was reported from mouth to mouth until everyone in that region knew about it. It was said that the words and writings of Martin Luther were carried as by the wings of angels, so speedily was everything that he said and wrote made known far and wide. On this occasion, it was so with our Lord’s wonderful deed of mercy and power: “Immediately his fame spread abroad throughout all the region around Galilee.”

29. And immediately, when they had come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

Simon and Andrew and James and John were intimately connected, we are told that they were “partners” in their fishing business. James and John, the sons of Zebedee, seem to have been in a good position in life; we read that their father had “hired servants” employed in the boats. So James and John went with Simon and Andrew into their partners’ house when Christ went there after performing that notable miracle in the synagogue.

30. But Simon’s wife’s mother lay sick with a fever, and immediately they tell him about her.

There were at least four of Christ’s followers in the house, yet the mother of the wife of one of them lay sick with a fever. Grace does not prevent suffering in the body; there will still be physical diseases even though in the soul there is spiritual health.

31. And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered to them. {See Spurgeon_Sermons No. 2980, “A Lift for the Prostrate” 2981}

Jesus was very calm; he was not afraid of catching the fever. See how deliberately, and with what solemn, kindly dignity he deals with this sick woman: “He came and took her by the hand.” I think I see him doing it; “and lifted her up.” He gently raises her, and she yields to his tender uplifting hand, and suddenly finds herself cooled of the burning fever, and perfectly restored to health and strength; so she rises from her bed, and the first thing she does is to minister to them. I am sure that, whenever the Lord helps any of his people out of their temporal or spiritual distresses, they feel at once that they must say, “What shall we render to the Lord for all his benefits to us?” Her ministering to them proved that the fever was quite gone, and gone in a way in which it does not ordinarily go; for, as you all know, fever usually leaves behind it extreme weakness. It seems to burn up the strength that is in one; and after it is gone, one is not fit even to serve a table for a long while. But Peter’s wife’s mother, immediately when the fever was gone, rose and “ministered to them.” Christ’s cures are always complete. If he saves us from the burning fever, he saves us from the weakness that follows it; and when he deals with soul maladies, his cures are equally complete, there are no after-affects to the soul as there are in many diseases that afflict the body. When the great Physician restores the soul, he restores it completely.

32. And in the evening, when the sun had set, they brought to him all who were diseased, and those who were possessed with demons.

It was the Sabbath, and they would not even bring out their sick folk until the day of rest was over. The Jewish Sabbath ended at the setting of the sun; so these people were all watching and waiting until the sun dipped below the horizon; and then, immediately, they brought their suffering ones to Jesus. What a mass of misery filled the streets of Capernaum on that memorable night! The whole city was turned into a hospital.

33. And all the city was gathered together at the door.

It seemed as if everyone had come either to be healed or to witness the healing of others: “All the city was gathered together at the door.” Oh, when shall we see our places of worship thronged in this way with the spiritually sick? When will this great city of London begin to turn towards the Lord Jesus Christ? Will any of us live to see all our fellow citizens gathered together around the Saviour to be healed by him of all the wounds that sin has made?

34. And he healed those who were sick with various diseases, and cast out many demons; and did not allow the demons to speak, because they knew him.

They would persist in acknowledging him; perhaps with the intention of injuring his cause, for nothing hinders the cause of Christ more than to have it praised by bad men or evil spirits. I do not know that an outrageous sinner, if he will not repent, can do Christ a better turn than to abuse him, for then he is speaking according to his own natural manner, but when the devil or his servants go into the pulpit, and begin to speak in praise of Christ, then Christ’s cause is in a bad way indeed; so he “did not allow the demons to speak, because they knew him”; or, as the margin puts it, “even to say that they knew him.”

35. And in the morning, rising up a great while before day,

While it was still dark, he stole away even from his favoured disciples so that he might be alone with his Father.

35-37. He went out, and departed into a solitary place, and there prayed. And Simon and those who were with him followed after him. And when they had found him,— {See Spurgeon_Sermons No. 1769, “Before Daybreak with Christ” 1770}

For he had endeavoured to conceal himself in the loneliest place that he could find. Possibly, the disciples overheard his groans, his cries, his supplications, as he poured out his very soul in prayer to his Father: “when they had found him,”—

37, 38. They said to him, “All men are looking for you.” And he said to them, “Let us go into the next towns, so that I may preach there also: I came for this reason.”

Jesus Christ came from God the Father so that he might proclaim throughout the land the message of redeeming grace and dying love.

39, 40. And he preached in their synagogues throughout all Galilee, and cast out demons. And there came a leper to him, beseeching him, and kneeling down to him, and saying to him, “If you will, you can make me clean.” {See Spurgeon_Sermons No. 2008, “The Lord and the Leper” 2009}

It is a pity that he could not go further than to say to Christ, “If you will,” but it is a great mercy that he could go as far as that; so, if you, dear friend, cannot pray a prayer that is full of faith, pray one that has at least some faith in it. If you cannot go as far as some do, go as far as you can. I have often told you to bless God for moonlight, and then he will give you sunlight; but for anyone to say, “I will not pray at all because I cannot pray as I would like to pray,” is a very foolish thing. Say what you can, even as this poor leper said to Jesus, “If you will, you can make me clean.”

41. And Jesus, moved with compassion,—

This is a wonderful expression: “moved with compassion.” The face of Jesus and his whole body showed that his very soul was stirred by an intense fellow-feeling for this poor leper: “Jesus, moved with compassion,”—

41. Put out his hand, and touched him, and says to him, “I will; be clean.”

If you or I were to touch a leper, his uncleanliness would at once be communicated to us, but when Christ touches a leper, his cleanness is communicated to the leper. Oh, how high our blessed Lord stands above us! When we have to deal with certain especially sad cases, we ought to go to the work with much earnest prayer so that we ourselves may not be contaminated by contact with gross sinners; but Christ has such virtue in himself that he can even touch the fevered and the leprous, and yet sustain no injury.

42. And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

This was another very wonderful miracle. All that dryness of the skin, that scurf, that peeling, that inward foulness that eats into the bones, and pollutes the very current of the blood,—all this was quite gone, the Lord Jesus Christ made this foul, unclean leper perfectly clean and well in a single moment.

43, 44. And he strictly charged him, and immediately sent him away; and says to him, “See that you say nothing to any man: but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, for a testimony to them.”

That was all he was to do,—to go and show himself to the priest, so that it might be officially known and certified that he was clean, and he was not to tell anyone else about his cure. He was disobedient to Christ; perhaps you will think that he was very naturally and excusably so, but we must never make excuses for doing what Christ tells us not to do. Our duty is not to judge whether such and such a course will be profitable or beneficial, but to consider whether such and such a course is in accordance with the Word of the Lord. This man ought to have held his tongue, for Christ had told him to do so. I have no doubt that he said within himself, “The more I talk about this miracle, the more good I shall do, and the more famous Christ’s name will become.” But he had no business to think that, his business was to obey Christ’s command.

45. But he went out, and began to proclaim it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter the city,—

There were such crowds that he could not work his miracles of healing. The disobedient man was no doubt moved by gratitude, which seems a very proper motive; yet his disobedience caused Christ serious inconvenience, and hindered his work; and I have no doubt that there are many things done in the Church of God today of which many say, “They are very proper, and very nice”; yes, but are they scriptural? Did the Master command them? If not, they will cause him and his kingdom serious inconvenience and loss at some time or other. We cannot too fully realize that, as Christ’s disciples, we are to obey him implicitly; and the best proof of our gratitude is to do exactly as Christ tells us. This man blazed abroad the news of his cure, so that “Jesus could no more openly enter into the city,”—

45. But was outside in deserted places: and they came to him from every quarter. {See Spurgeon_Sermons No. 1298, “Gathering to the Centre” 1289}

2:1, 2. And again he entered into Capernaum after some days; and it was heard that he was in the house. And immediately many were gathered together, inasmuch that there was no room to receive them, no, not so much as around the door: and he preached the word to them.

He could not be hidden; the healed leper had made his name so famous that men crowded to see him, and he took advantage of their curiosity, and “preached the word to them.”

3-5. And they came to him, bringing one sick with the palsy, who was carried by four. And when they could not come near to him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed on which the sick with the palsy lay. When Jesus saw their faith, he said to the sick with the palsy, “Son, your sins are forgiven you.”

Those who brought this man to Jesus believed that he could and would heal him, and Christ delighted to honour their faith, and perhaps also the faith of the man himself.

6-9. But there were certain of the scribes sitting there, and reasoning in their hearts, “Why does this man speak blasphemies? Who can forgive sins but God only?” And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, “Why do you reason these things in your hearts? Which is easier to say to the sick with the palsy, ‘Your sins be forgiven you’; or to say, ‘Arise, and take up your bed, and walk?’

It was just as easy to say either the one or the other.

10-12. But so that you may know that the Son of man has power on earth to forgive sins, (he says to the sick with the palsy,) ‘I say to you, Arise, and take up your bed, and go your way into your house.’” And immediately he arose, took up the bed, and went out before them all; insomuch that they were all amazed, and glorified God, saying, “We never saw anything like this.” {See Spurgeon_Sermons No. 1269, “The New Fashion” 1260}

Spurgeon Sermons

These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).

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Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.

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