1996. Public Testimony: A Debt to God and Man

No. 1996-33:669. A Sermon Delivered On Lord’s Day Evening, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

Then they said to each other, “We do not do well: today is a day of good news, and we hold our peace: if we wait until the morning light, some mischief will come upon us: now therefore come, so that we may go and tell the king’s household.” {2Ki 7:9}

1. You are not surprised to find that, when those four lepers, outside the gate of Samaria, had made the great discovery that the Syrian camp was deserted, they first satisfied their own hunger and thirst. And quite rightly too. Who would do otherwise? It is true that they were bound to go and tell other hungry ones; but they could do that with a louder voice, and they were all the more sure of the truth they had to tell, when they had first refreshed themselves. It might have been a delusion: they were prudent to test their discovery before they related it. Having refreshed and enriched themselves, they thought of going to tell the besieged and starving citizens. I would advise every soul that has found Christ to imitate the lepers in this matter. Make sure that you have found the Saviour. Eat and drink of him; enrich yourself with him; and then go and proclaim the glad news. I shall not object to your going as early as possible; but still, I would prefer that you should not go to assure others until you are quite certain yourself. I would have you go with a personal witness, for this will be your chief power with others. If you run too soon, and do not first taste and see that the Lord is good, you may say to others, “There is abundance in the camp”; and they may reply, “Why have you not eaten from it yourself?” So your testimony will be weakened, if not destroyed; and you will wish you had held your peace. It is better that you first of all delight yourself in fatness before you proclaim the fact of a festival. It is good that your faith should grasp the very great and precious promises; and then, when you run as a messenger, you will testify to what you have seen. If anyone says to you, “Are you sure that it is true?” you will answer, “Indeed, that I am, for I have tasted and handled the good word of life.” Personal enjoyments of true godliness assist us in our testimony for truth and grace.

2. But the point I desire to bring out is this: if those lepers had stayed in the camp all night, if they had remained lying on the Syrian couches, singing, “Our willing souls would stay in such a place as this”; and if they had never gone at all to their compatriots, confined and starving within the city walls, their conduct would have been brutal and inhuman. I am going to talk to some at this time (I do not know how many of the kind may be here) who think that they have found the Saviour, who believe that they are saved, who write themselves down as having truly enjoyed religion, and who imagine that now their sole business is to enjoy themselves. They delight to feed on the word, and I do not object to this at all; but then, if it is all feeding and nothing comes of it, I ask why are they fed? If the only result of our religion is the comfort of our poor little souls, if the beginning and the end of piety is contained within one’s self, why, it is a strange thing to be in connection with the unselfish Jesus, and to be the fruit of his gracious Spirit. Surely, Jesus did not come to save us so that we might live for ourselves. He came to save us from selfishness.

3. I am afraid that some of my hearers have never yet confessed the work of God in their souls. They feel that, whereas they were once blind, now they see; but they have never declared what the Lord has done for their souls. Has all this work been done in a corner for their personal delight? I want to have a go at them, and at all others who have not yet considered that the object of their receiving grace from the Lord is that God may, through them, communicate grace to others. No man lives for himself. No man should attempt to live like that.

4. My subject will be this: first, to hide the great discovery of grace is altogether wrong; in the second place, if we have made that discovery we ought to declare it; and, thirdly, this declaration should be continually made. It should not be a matter of one solemn occasion, but our whole life should be a witness to the power and grace which we have found in Christ.

5. I. First, then, dear friends, TO HIDE THE DISCOVERY OF DIVINE GRACE WOULD BE WRONG.

6. Let me ask you to remember the context. God had come to the Syrian camp, and had by himself alone routed the whole Syrian host: every man of them had fled. Although the starving citizens of Samaria did not know it, the Lord had made provision in abundance for all their hunger; and there it was within a stone’s throw of the city gates. The Lord had done it: his own right hand and his holy arm had gotten him the victory, and had provided for Israel’s needs though they did not know it. These lepers found out the joyful facts, and had utilized their discovery by entering into possession of the treasure: they were appointed to make known the joyful facts; and if they had concealed them they would have been guilty men.

7. For, first, their silence would have been contrary to the divine purpose in leading them to make the discovery. Why were these four lepers led into the camp that they might learn that the Lord of hosts had put the enemy to the rout? Why, mainly that they might go back, and tell the rest of their countrymen. I fear that the doctrine of election has too often been preached in such a way that thoughtful minds have objected to it upon the basis of its tendency to selfishness. Men do not like the doctrine anyway; but there is no use in putting it in a needlessly ugly form. Election is a fact, but a fact which relates to other facts. The Lord calls out of the world a people, a particular people, whom he makes to be his own; but the ultimate purpose of the election of these men is that they may gather in others. Just as Israel was chosen to preserve the light for the nations, so the Lord has chosen his believing people so that they may bring in the other sheep which are not yet in the fold. We are not to get within four narrow walls, and sit and sing —

   We are a garden walled around,
   Chosen and made peculiar ground:
   A little spot enclosed by grace
   Out of the world’s wide wilderness.

Or if we do sing like this, we are not to bless ourselves over and over again as being the end and climax of the Lord’s work and wisdom. No, but since we are a garden walled around, we are to produce fruit for him who owns us. We are to be a nursery ground. I know a piece of ground upon which some millions of young fir trees were grown, which were afterwards planted out upon a range of Scottish hills. Such should our churches be. Though comparable in our feebleness to a handful of grain upon the top of the mountains, we expect that its fruit shall shake like Lebanon, and those of the city shall flourish like grass of the earth. We are chosen to salvation so that afterwards we may go and be lights to those who sit in darkness, and spiritual helps to those who are ready to perish. These four men were allowed to see what God had done on purpose so that they might run home with the cheering news. If they had not gone to Samaria with the news they would have been false to the divine purpose; and so will you be, my brother, if you continue to hold your tongue; so will you be, my sister, if you never say, “The Lord has done great things for me, for which I am glad.” Let the purpose of God, for which you ought to adore him every day, be abundantly fulfilled in you, and let it be seen that he has chosen you to know Christ so that you may make him known to others.

8. These people would not only have been false to the divine purpose, but they would have failed to do well. They said to each other, “We do not do well.” Did it ever strike some of you, dear friends, that it is a very serious charge to bring against yourselves, “We do not do well?” I am afraid that many are content because they can say, “We do not drink. We do not swear. We do not gamble. We do not lie.” Who said you did? You ought to be ashamed of yourselves if you did any of those things. But is this enough? What are you actually doing? “To him who knows to do good, and does not do it, to him it is sin.” I have heard of perfect people, but I have not seen any. If it came to acts of positive commission of sin, I could possibly compare notes with such brethren; for I endeavour to be blameless, and I trust I am: but when I remember that sins of omission are really and truly sins, I bid “good-bye” to all notions of perfection, for my many shortcomings overwhelm me. No man has done all the good he could have done, and ought to have done. If any man assures me that he has done all the good that might have been possible for him, I do not believe him. I will say no more; but let us labour to avoid sins of omission. Dear friend, if you know the Lord, and you have never confessed his name, then you have not done well. If you have been in company, and you have not spoken up for Christ, you have not done well. If you have had opportunities of proclaiming the gospel even to children, and you have not done so, you have not done well. It is a heavy charge, after all, for a man’s conscience to bring against him when it forces him to join with others in saying, “We do not do well.” That is the reason why the barren fig tree was cut down. He who kept the vineyard did not say, “Cut it down, it bears such sour fruit.” It bore no fruit at all. There was the point: it encumbered the ground. Take heed, oh, take heed, of a religion which does not make you positively do well! If all that your religion does is to keep you from doing mischief, it has too small an effect to be the religion of Jesus Christ. He asks “What are you doing more than others? Do not even tax collectors do so?” May God help us then to make an open declaration of what his Spirit has secretly taught to us!

9. Besides this, had those lepers held their tongues, they would actually have been doing evil. Suppose that they had kept their secret for twenty-four hours, many hundreds might have died of starvation within the walls of Samaria: had they so perished, would not the lepers have been guilty of their blood? Do you not agree with that? May not neglect be as truly murder as a stab or a shot? If, in your street, a man shall perish through not knowing the Saviour, and you never made an effort to instruct him, how will you be guiltless at the last great day? If there are any within your reach who sink down to perdition for lack of the knowledge of Christ, and you could have given them that knowledge, will your skirts be free from blood in the day when the great inquest shall be held, and God shall make inquisition for the blood of Christ? I put it to the consciences of many silent Christians, who have never yet made known to others what God has made known to them — how can you be free from guilt in this matter? Do not say, “Am I my brother’s keeper?” for I shall have to give you a horrible answer if you do. I shall have to say, “No, Cain, you are not your brother’s keeper, but you are your brother’s killer.” If, by your effort you have not sought his good, by your neglect you have destroyed him. If I were able to swim, and I saw any of you in a stream, and I merely looked at you, and greatly regretted that you should be so foolish as to tumble in, but never stretched out a hand to rescue you, your death would lie at my door; and I am sure it is so with those who talk about enjoying religion, and yet keep it all to themselves, and never rescue the perishing. These are stern truths. Let them go home where they ought to go home, and may God the Holy Spirit bless them!

10. Again, these lepers, if they had held their tongues, would have acted most unseasonably. Notice how they put it themselves: they say, “We do not do well: today is a day of good news, and we hold our peace.” Oh brother, has Jesus washed your sins away, and are you silent about it? I remember the day when I first found peace with God through the precious blood; and I declare that I was forced to tell someone about it: I could not have stifled the voice within me. What, my dear brother! are you saved in the Lord with an everlasting salvation, and can you keep the blessing to yourself? Do you not wonder that all the timbers in your house do not groan at you, and that the earth itself does not open her mouth to rebuke you? Can you be such an ungrateful wretch as to have tasted the amazing mercy, and yet to have no word to say by way of confessing it? Come, brother, come, sister, overcome that retiring spirit of yours, and cry — “I cannot help it; I am driven to it; I must and will bear witness that there is a Saviour, and a great one.” Personally, I cannot hold my tongue, and never will while I can speak.

   E’er since by faith I saw the stream,
      His flowing wounds supply;
   Redeeming love has been my theme,
      And shall be till I die!

Oh, that God would stir up every silent Christian to speak out for his Lord! We have had enough of the dumb spirit. Oh, for the Spirit in the form of tongues of fire!

11. One thing more: silence may be dangerous. What did these men say? “If we wait until the morning light, some mischief will come upon us.” That morning light is very close for some of you. If you wait until tomorrow morning before you have spoken about Christ, some mischief may come upon you. I might put it further off on a grander scale. There is a morning light which will soon be seen over those gloomy hills of darkness; how soon we cannot tell, but our Master has told us always to be on the watch for it. In such an hour as we do not think, he will come; and when he comes, it will be to reward his faithful servants. There is a text which speaks of our not being ashamed at his coming. What a wonderful text that is! What if he were to come tonight: should we not be ashamed? He may come before the unformed word has left my lip, or reached your ear; the shrill clarion of the archangel may startle the dead from their graves, and the Christ may be among us on his great white throne! Suppose he should come tonight, and you, who have thought that you knew him and loved him, should never have sought to win a soul for him — how will you face him? How will you answer your Lord, whom you have never acknowledged? You knew the way of salvation, and you concealed it. You knew the balm for the wounds of sinners, and you let them bleed to death. They were thirsty, and you gave them no draught of living water; they were hungry, and you gave them no bread of life. Sirs, I cannot venture to his judgment seat with such a blot upon my soul! Can you? Brother, can you? Sister, can you? What! your own dear children — your own flesh and blood — have you never prayed with them, nor sought to bring them to Jesus? What! the servants of your house — have you never spoken of the Saviour to them? Your wife, your husband, your old father, your brother — and you have never yet opened your lips to say, “Jesus has saved me; I wish you were saved too!” You might have done as much as that. You have said bolder things than that to them about worldly matters. Oh, by the love of God, or even by a lower motive, by the love of your fellow men, do burst your bands asunder, and speak out for Christ; or else, if your profession is true, you do not do well indeed, there is reason to question your religion.

12. So much upon the first point — to hide the blessed discovery would have been wrong in the lepers, and it would be wrong in us.

13. II. Secondly, if we have made the blessed discovery of Christ’s gracious work in routing our enemies, and providing for our needs, and if we have tasted the fruit of that glorious victory ourselves, WE OUGHT TO MAKE A VERY EXPLICIT AFFIRMATION OF THAT DISCOVERY.

14. It ought to be confessed very solemnly, and in the way which the Lord himself has appointed. How can we better demonstrate all righteousness than by being buried with Christ in baptism, according to his command? We ought, also, to unite with the church of the Lord Jesus Christ, and to co-operate with it in holy service. This ought to be done very decidedly, because our Lord requires it. Our blessed Lord Jesus Christ always couples with faith the confession of it. He who with his heart believes, and with his mouth makes confession of him, shall be saved. “He who believes and is baptized shall be saved.” We constantly find the two together. The faith that saves is not a sneaking faith, which tries to get to heaven by keeping off the road, and creeping along behind the hedge. The true faith comes into the middle of the road, feeling, “this is the King’s highway, and I am not ashamed to be found in it.” This is the faith which Jesus expects from you, the faith which cries, “I have lifted my hand to the Lord, and I will not go back.”

15. Next, if you have found Christ, the man who was the means of leading you to Christ has a claim on you that he should know about it. Oh, the joy of my heart, the other day, when I saw some twenty-four who were my spiritual children! I felt then that I was receiving large wages from the Master’s hands. Many receive good from the minister, and yet they never let him know about it. This is not doing as they would be done by. It is rather like cheating us out the reward of our ministry. To know that God is blessing us is a great comfort and stimulus. Do not muzzle the mouth of the ox that treads out the grain.

16. Next, I think the church of God has a claim upon all of you who have discovered the great love of Jesus. Come and tell your fellow Christians. Tell the good news to the King’s household. The church of God is often greatly refreshed by the stories of new converts. I am afraid that we who get over fifty come by degrees to be rather old fogeys, and it is a great blessing to us to hear the cries of the babes in grace, and to listen to the fresh and vivid testimony of new converts. It stirs our blood, and quickens our souls, and so the church of God is benefited. If some of you old folks had been at the church meeting the other Monday evening, and heard about five little children, one after the other, telling what the Lord had done for their souls, you would have agreed with me that you could not have done it so well yourselves. You may know more, but you could not have stated what you know so simply, so sweetly, so charmingly, as those dear children did. One of them was only nine years old, or younger, and yet she told of free grace and dying love as clearly as if she had been eighty or ninety. Out of the mouth of babes and sucklings the Lord ordains strength. Some of you have known the Lord for many years, and yet you have never confessed him. How wrong it is of you! How much you injure the church!

17. Besides that, a decided testimony for Christ is due to the world. If a man is a soldier of the cross, and does not show his colours, all his comrades are losers by his lack of decision. There is nothing better for a man when he is brought to Christ than for him decidedly to express his faith, and let those around him know that he is a new man. Unfurl your standard. Decision for Christ and holiness will save you from many dangers, and ward off many temptations. Compromise creates a life of misery. I would sooner be a toad under a harrow than be a Christian man who tries to conceal his Christianity. It is sometimes difficult in this age for a man to follow his conscience, for you are expected to run with a party; but I am of this mind — that I would sooner die than not live a free man. It is not life to have to ask another man’s permission to think. If there is any misrepresentation, if there is any scorn, if there is any contempt for being a Christian, let me have my share of it, for I am a Christian, and I wish to be treated like the rest.

18. If all Christians came out, and declared what the Lord has done for their souls, the world would feel the power of Christianity, and would not think of it as men now do, as though it were some petty superstition, of which its own votaries were ashamed. If indeed you are soldiers of the cross, bear your shields into the light of day, and do not be ashamed of your Captain! What can there be to make us blush in the service of such a Lord? Be ashamed of shame, and behave yourselves like men!

19. Your public confession is due all around, and it is especially due to yourself. It is due to your spiritual manhood that, if the Lord has done anything for you, you should gratefully acknowledge it. It is also due for your love of others — and love for others is of the very essence of Christianity — that you should explicitly declare that you are on the Lord’s side. What more shall I say? What more need I say? I would sound the trumpet, and summon to our Lord’s banner all who are good and true men.

20. III. THIS DECLARATION SHOULD BE CONTINUALLY MADE.

21. Here I speak of many who have confessed Christ publicly, and are not ashamed of his name. Beloved, we ought always to make Christ known, not only by our once made profession, but by frequently bearing witness in support of that profession. I wish that we did this more among God’s own people. Miss Havergal very admirably says, “The King’s household were the most unlikely people to need to be instructed in this good news: — So it seems at first sight. But, secondly, the lepers were the most unlikely people to instruct the King’s household; and yet they did so.” You and I might say — Christian people do not require to be spoken to about our Lord and his work; they know more than we do. If they do require it, who are we, who are less than the least of all our Master’s household, that we should presume to instruct them? So even humility might check our bearing testimony in certain companies. If you were in the midst of uninstructed people, to whom you could do good, you might feel bound to speak; but among Christians you are apt to be dumb. Have you not said to yourself, “I could not speak to that good old man. He is much better instructed in the faith than I am?” Meanwhile, what do you think the aforesaid good old man is saying? He says to himself, “He is a fine young man, but I could not speak to him, for he has so much more ability than I have.” So you are both as mute as mice when you might be mutually edified. Worse still, perhaps you begin talking about worthless themes: you speak of the weather, or of the last wretched scandal, or of politics. Suppose we were to change all this, and each one say, “I am a Christian man, and next time I meet a brother Christian, whether he is my superior or not, I shall speak to him about our common Master.” If two children meet, they will do well to speak of father and mother. If one is a very young child, he may know very little about his father compared with the knowledge possessed by his older sister; but then he has kissed his father last, and has recently enjoyed more caresses from his father than his grown-up sister has. The elder can tell more about father’s wisdom and providence, but the younger has a more vivid sense of his tenderness and love; and so they can unite in fervent admiration.

22. Why should Christian people so often meet and part without exchanging five words about the Lord Jesus? I am not condemning any of you: I am censuring myself more than anyone else. We do not bear enough testimony for our Lord. I am sure I felt quite taken back the other day when a workman said to me, “You believe that the Lord directs the way of his people, do not you, sir?” I said “That I do. Do you know anything about it?” “Why,” he said, “Yes. This morning I was praying the Lord to direct my way, and you engaged me; and I felt that it was a good beginning for the day.” We immediately began talking about the things of God. That workman ought not to have been the first to speak: as a minister of the gospel, I ought to have had the first word. We have much to blame ourselves for in this respect. We hold our tongues because we do not know how a word might be received; but we might as well make the experiment. No harm could come of trying. Suppose you were to go into a place where people were sick and dying, and you had medicine with you which would heal them; would you not be anxious to give them some of it? Would you say nothing about it because you could not tell how it might be received? How could you know how it would be received except by making the offer? Tell poor souls about Jesus. Tell them how his grace healed you, and perhaps they will answer, “You are the very person I need, you have brought me the news I have longed to hear.”

23. There are districts in London, to my knowledge, in the suburbs especially, where, if a man knocks at the door, and begins to say a word about Christ, the poor people answer, “No one ever calls upon us to do us any good. We are left to perish.” It is shameful that it should be so, but it is so. Men live and men die in this Christian country as much lost to the knowledge of the gospel as if they had lived on the Congo River. If they lived on the Congo, we should all subscribe to send a missionary up the river to tell them about Jesus and his love: even at the risk of his dying of fever, we should send a missionary to them; and yet those who live next door to our homes, or are even in our employ, are left in ignorance of salvation. The woman who comes in to clean the house, the man who sweeps up the mud from the street — these may know no more about Christ than Hottentots, and yet we do not speak about Christ to them. Is this not shocking? We have satisfied our own hunger, and now we allow others to starve! If I should persuade any brother here, or any sister here, who has tasted that the Lord is gracious, to shake off sinful lethargy, I should have done good service. Dear friends, let us stop our indifference, and get to work for Jesus. It is not enough to me that I should myself preach the gospel; I would gladly turn you all out to proclaim it. Oh, that the thousands here assembled would go through London proclaiming Christ! The result of such a crusade eternity alone could reveal. I spoke from this pulpit once about Christian young men who were great hands at cricket, but could not bowl straight at a sinner’s heart. A gentleman who was present that day, and heard me, said, “That is true about me, I am a Christian man, but yet I am better known as a cricketer than as a worker.” He began to serve his Lord with his whole heart, and he is at this day in the front ranks of usefulness. Oh, that I could win another such! The multitudes of London are dying in the dark. I beseech you bring them all the light you have! Myriads are perishing all over this United Kingdom. Hurry to their rescue! The world also remains under the power of evil. I beseech you to reclaim it!

24. “I do not know anything,” one says. Then do not say what you do not know. “Oh!” cries another, “I hope I am a Christian.” Tell others how you became a believer, and that will be the gospel. You need not study a book, and try to make a sermon with three heads and a tail; but go home, and say to your oldest boy, “John, I want to tell you how your father found a Saviour.” Go home to that sweet little daughter of yours, and say, “Dear Sarah, I want to tell you how Jesus loves me.” Before the morning light you may have had the joy of seeing your dear children brought to the Saviour if this very evening you talk to them out of the fulness of your heart.

25. I say only this to you: if you do not love my Master, then turn from your evil ways. If you have not trusted Jesus, trust him at once, and find salvation full and free. When you have found that salvation, then proclaim the news of it. By the love of him who bled upon the cross — by every drop of blood from his pierced heart, arouse yourselves to serve him with all your might. Either with tongue or with pen tell about the love of Jesus.

   Tell it out among the heathen,
   That he reigneth from the tree,

Sound it out everywhere beneath that arch of heaven that Jesus Christ came into the world to save sinners; and add, “He has saved me.” May God bless you!

[Portions Of Scripture Read Before Sermon — 2Ki 7:3-16 Ps 34]
{See Spurgeon_Hymnal “God the Father, Acts, Covenant — An Everlasting Covenant” 228}
{See Spurgeon_Hymnal “The Work of Grace as a Whole — Love Unfailing” 246}
{See Spurgeon_Hymnal “The Christian, Conflict and Encouragement — Confidence In The Promises” 632}

God the Father, Acts, Covenant
228 — An Everlasting Covenant
1 My God, the covenant of thy love
   Abides for ever sure;
   And in its matchless grace I feel
   My happiness secure.
2 What though my house be not with thee
   As nature could desire!
   To nobler joys than nature gives
   Thy servants all aspire.
3 Since thou, the everlasting God,
   My Father art become;
   Jesus, my guardian and my friend,
   And heaven my final home.
4 I welcome all thy sovereign will,
   For all that will is love;
   And when I know not what thou dost,
   I’ll wait the light above.
5 Thy covenant the last accent claims
   Of this poor faltering tongue;
   And that shall the first notes employ
   Of my celestial song.
                     Philip Doddridge, 1755.

The Work of Grace as a Whole
246 — Love Unfailing
1 Now shall my inward joys arise,
   And burst into a song;
   Almighty love inspires my heart,
   And pleasure tunes my tongue.
2 God on his thirsty Sion hill
   Some mercy drops has thrown,
   And solemn oaths have bound his love
   To shower salvation down.
3 Why do we then indulge our fears,
   Suspicions and complaints?
   Is he a God, and shall his grace
   Grow weary of his saints?
4 Can a kind woman e’er forget
   The infant of her womb,
   And ‘mongst a thousand tender thoughts,
   Her suckling have no room?
5 “Yet,” saith the Lord, “should nature change
   And mothers monsters prove,”
   Sion still dwells upon the heart
   Of everlasting love.
6 “Deep on the palms of both my hands
   I have engraved her name;
   My hands shall raise her ruin’d walls,
   And build her broken frame.”
                        Isaac Watts, 1709.

The Christian, Conflict and Encouragement
632 — Confidence In The Promises
1 Why should I sorrow more?
      I trust a Saviour slain,
   And safe beneath his sheltering cross,
      Unmoved I shall remain.
2 Let Satan and the world,
      Now rage or now allure;
   The promises in Christ are made
      Immutable and sure.
3 The oath infallible
      Is now my spirit’s trust;
   I know that he who spake the word,
      Is faithful, true, and just.
4 He’ll bring me on my way
      Unto my journey’s end;
   He’ll be my Father and my God,
      My Saviour and my Friend.
5 So all my doubts and fears
      Shall wholly flee away,
   And every mournful night of tears
      Be turn’d to joyous day.
6 All that remains for me
      Is but to love and sing,
   And wait until the angels come
      To bear me to the King.
                  William Williams, 1772;
                  Charles H. Spurgeon, 1866