1793. The Glory In The Rear

No. 1793-30:421. A Sermon Delivered On Lord’s Day Morning, August 3, 1884, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington.

And the angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of the cloud went from before their face, and stood behind them: and it came between the camp of the Egyptians and the camp of Israel, and it was a cloud and darkness to them, but it gave light by night to these: so that the one did not come near the other all night long. {Ex 14:19,20}

The glory of the Lord shall be your rearguard. {Isa 58:8}

For the Lord will go before you; and the God of Israel will be your rearguard. {Isa 52:12}

For other sermons on this text:
   {See Spurgeon_Sermons No. 230, “Vanguard and Rearguard of the Church, The” 223}
   {See Spurgeon_Sermons No. 1793, “Glory in the Rear, The” 1794}
   {See Spurgeon_SermonTexts "Isa 58:8"}

1. When the Israelites left the place of their bondage and came to the edge of the wilderness, a visible sign of the Lord’s presence and leadership was granted to them. They saw high in the air a pillar, which by day might be compared to rising smoke, but at night it became a flame of fire. Such displays on a small scale were usual in the march of armies, but this was of supernatural origin. Where it moved the people were to follow; it was to be their companion, so that they might not be alone, their conductor, so that they might not go astray. We have become familiar, by accounts of our own soldiers in Egypt, with the extreme danger of the oriental sun when men are marching over the fiery sand: this cloud would act as a vast umbrella tent, covering the entire great congregation, so that they could march without being faint with the heat. By night their canvas city was lighted up by this grand illumination. They could march as well by night as by day, for we are told at the close of the previous chapter that by night the Lord went before them “in a pillar of fire, to give them light; to go by day and night.” Might they not have said, “The Lord God is a sun and shield?” Did they not experience the fulfilment of the promise not yet spoken in words, “The sun shall not strike you by day, nor the moon by night?” This sacred symbol of the divine presence must have been a very great solace to them in those early days, when their pilgrim life was novel to them, and their newly found liberty was darkened by a terrible fear of recapture.

2. The particular sign which the Lord bestowed on them was very practical; it was not only glorious, but useful; it served them both for shade and light, and was both their guide and guard. It was extremely conspicuous, so that they could all see it. Any man of the millions who came out of Egypt could stand at his tent-door and see this flaming signal high in heaven, floating over all as the banner and ensign of the Great King. It appears to have been continual; an enduring sign, and not an intermittent brightness. Even like this Moses has written: — “He did not take away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.”

3. Beloved friends, God is always with those who are with him. If we trust him, he has said, “I will never leave you, nor forsake you.” There is a special and familiar presence of God with those who walk uprightly, both in the night of their sorrow, and in the day of their joy. Yet we do not always in the same way perceive that presence in order to enjoy it. God never leaves us, but we sometimes think he has done so. The sun shines on, but we do not always bask in its beams; we sometimes mourn an absent God — it is the bitterest of all our mourning. Just as he is the sum total of our joy, so his departure is the essence of our misery. If God does not smile upon us, who can cheer us? If he is not with us, then the strong helpers fail, and the mighty men are put to rout. It is concerning the presence of God that I am going to speak this morning. You and I know how joyful it is. May we never be made to know its infinite value by experiencing its loss. If we see no cloud or flame, yet we may know that God is with us, and his power is around us. In that sense we will pray,

   Cover us with thy cloudy shrine,
   And in thy fiery column shine.

Or in more familiar words we will sing,

   Let the fiery-cloudy pillar
   Lead me all my journey through.

4. I. In considering the subject of the Lord’s residing with his people, I shall first call attention to THE DIVINE PRESENCE MYSTERIOUSLY MOVED. According to our text, “The angel of God, who went before the camp of Israel, moved.” The chosen of the Lord may lose the revealed presence of God; and, indeed, often they may miss it in the particular form in which they have been accustomed to enjoy it.

5. The symbol of God’s presence moved from where it had usually been. From the day when they entered the desert, they had seen the fiery,cloudy pillar well to the front; but now suddenly it wheeled around, and left the vanguard comparatively dim, because the glory had departed. Those who looked forward saw it no more. So it has been with us at times: we have walked day after day in the light of God’s countenance, we have enjoyed sweet fellowship with Jesus Christ our Lord, and suddenly we have missed his glorious presence. Like the spouse, we cried, “I sought him, but I did not find him.” Previously everything had seemed bright, and we expected to go from strength to strength, from victory to victory, until we came to the mount of God, to dwell for ever in his rest; but now before us suddenly things look dark; we do not feel so sure of heaven as we were, nor so certain of perpetual growth and progress. The prospect is darkened, the clouds return after the rain, and our soul out of the darkness cries, “Oh that I knew where I might find him!”

6. Moreover, they missed the light from where they hoped it would always be. They had been given to understand, I do not doubt, that the Lord would be always with them; and yet now, as they looked forward, the bright light was gone from its place of leadership. They looked for it as their guide, and, behold, that guidance was gone! The pillar might be behind them, but it was not before them; they could see nothing ahead to lead them into the land flowing with milk and honey, which the Lord had promised them. Sometimes you also may imagine that God’s promise is failing you; even the word of God which you had laid hold upon may appear to you to be contradicted by your circumstances. Then your heart sinks to the depths, for “if the foundations are destroyed, what can the righteous do?” If ever the word of God becomes a subject of doubt, where can any certainty remain? Where is any hope for the future? We have said, “This God is our God for ever and ever: he will be our guide even to death”: but what if he refuses to guide us? Then we are in a bad way. Can it be so? “Is his mercy completely gone for ever? Does his promise fail for evermore?”

7. The pillar of fire also moved from where it seemed more than ever to be needed. Now they were in a dilemma; how could they possibly escape? Pharaoh was behind them, with all the horsemen of Egypt. They could hear the noise of the chariots, and the neighing of the horses, and the shouts of the armies, eager for the prey. Before them rolled the Red Sea in its might. How could there be a way through the mighty waters? Now, if ever in their lives, they must have looked anxiously for the symbol of the divine presence. What could they do if Jehovah did not lead their vanguard? Yet the sign of his presence was not there. Even so it is with you, dear friend, who once walked in the light of God’s countenance: you perhaps have fallen into temporal trouble, and at the same moment the heavenly light has departed from your soul. Now, it is bad to be in the dark on the king’s highway; but it is worse to be in the dark when you are out on the open common, and do not know your road. It is good to have a guide when the road is easy; but you must have one when you are coming upon precipitous and dangerous places. Is it so with any child of God here, that he sees no light to shine before him, no star to guide him on his road? On the contrary, does his future become more and more clouded? Is the track quite gone? Does the sea seem shut in with an ironbound coast without a harbour? Does he — 

   See every day new straits attend,
   And wonder where the scene will end?

Then let him trust; but he will need all the faith which he can muster. Oh, my Lord, if ever you do leave me, do not forsake me in the day of trouble. Yet what have I said? It is a day of trouble when you are gone, whatever my condition may be. Yet, brethren, our Lord said, “Pray that your flight is not in the winter.” Pray that if you must for a while bewail the Lord’s absence from you, it may not be in a time of dire and dark necessity.

8. So it did seem a mysterious thing that the Covenant Angel should no longer direct the marchings of the host of God, and I dare say that some of them began to account for it by a reason which their fears would suggest. Naturally, there was only one way of accounting for this removal of the guide, and that way was a wrong one, but one to which the Lord’s people often refer their trials. I should not wonder that, if they had been asked why the blazing pillar was no longer in the vanguard, they would have replied, “Because of our murmurings against the Lord and his servant Moses. God will not go before us because of our sins.” Now, it is true, and does happen, that the Lord often hides his face behind the clouds of dust that his own children make by their sins; but this is not always the case. When the consolations of God are small with you, you may generally conclude that there is some secret sin with you; and then it is your duty to cry, “Show me why you contend with me.” But in this case God was not punishing them for their sins, as he did on later occasions. He seems to have been very patient with their early murmurings, because they were such feeble folk, so unused to pilgrimage, and so unfit for anything heroic. Every trial was severe to the raw, undisciplined spirits of the tribes, and therefore the Lord winked at their follies. There was not a touch of the rod about this withdrawing of his presence from the vanguard, not even a trace of anger; it was all done in lovingkindness and tender mercy, and no kind of chastisement was intended by it. So, dear child of God, you must not always conclude that trouble is sent because of wrath, and that the loss of conscious joy is necessarily a punishment for sin. Such thoughts will be a case of knives cutting your heart in pieces. Do not make needless pain for yourself. All trouble is not chastisement; it may be a way of love for your enriching and ennobling. Upon the black horse of trouble the Lord sends his messengers of love. It is a good thing for us to be afflicted; for by this we learn patience, and attain to assurance. Shall the champion who is told to go to the front of the battle think that he is punished by it? No, truly, my brethren: whom the Lord loves he sets in the heat of the conflict, that they may earn the rarest honours. Great suffering and heavy labour are often rewards of faithfulness. Do you not know how the poet puts it, — 

   If I find him, if I follow,
      What his guerdon {reward} here?
   “Many a labour, many a sorrow,
         Many a tear?”

9. Darkness of soul is not always the fruit of divine anger, though it is often so. Sometimes there is no trace of wrath in it: it is sent for a test of faith, to stir up desire, and for the increase of our sympathy with others who walk in darkness. When the cloud of the divine glory is no longer seen in front it has gone behind, because it is more needed there, and it is no loss after all, as we shall have to show. When the Lord hides his face for a moment, it is to make us value his face all the more, to quicken our diligence in following after him, to try our faith, and to test our graces. There are a thousand precious uses in this adversity. Yet it is a mysterious thing when the light of the future fades, and we seem to be without a guide.

10. II. Now, secondly, all this while THE DIVINE PRESENCE WAS GRACIOUSLY NEAR.

11. The angel of the Lord had moved, but it is added, he “moved and went behind them,” and he was just as close to them when he was in the rear, as when he led the vanguard. He might not seem to be their guide, but he had all the more evidently become their guard. He might not for the moment be their Sun before, but then he had become their Shield behind. “The glory of the Lord was their rearguard.” The Lord may be very close to you, dear child, when you cannot see him, perhaps closer than he ever was when you could see him. The presence of God is not to be measured by your experiencing it. When you cannot tell that he is with you at all, and you are sighing and crying after him, those very sighs and cries after him are the holy fruit of his secret presence. It may be, the day shall come when you shall think that he was more near you when your eyes were filled with weeping after him, than when you took your ease, and spoke confidently. Much of the creature, much of human excitement will mix with our most spiritual joy, our groanings and our sorrows, when we are pining after the Lord, are often more purely spiritual than our own delights, and therefore they are all the more certain proofs of the work of the Lord in our souls. Oh, soul, the Lord may be very near you, and yet he may be behind you, so that your outlook for the future may not be filled with the vision of his glory.

12. Notice in the text that it is said the pillar went, and “stood behind them.” I like that, for it is a settled, permanent matter. The Lord had moved, but he was not moving away. He would stay as long as was necessary where he then was. That glorious angel, shrouded in the clouds, stood with his drawn sword in the rear of Israel, saying to Pharaoh, “You dare not come any farther, you cannot break in upon my chosen.” He lifted up his vast shield of darkness, and held it up before the tyrant king, so that he could not strike, indeed, could not see. All that night his horses champed their bits, but could not pursue the fleeing host. “They were as still as a stone until your people passed over, oh Lord, until your people passed over whom you had purchased.” It is glorious to think that the Lord stood there, and the furious enemy was compelled to halt. Even so the Lord remains with the dear child of God. You cannot see anything before you to make you glad, but the living God stands behind you to ward off the adversary. He cannot forsake you. He says to you out of the pillar of cloud, “Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, they may forget, yet I will not forget you.” He stands firm as your rock, steadfast as your safeguard, sleepless as your watcher, valiant as your champion.

   God is near thee, therefore cheer thee,
                      Sad mind!
   He’ll defend thee, all around thee,
                      And behind.

13. What is more, these people had God so near that they could see him if they only looked back. Earnestly I desire that you think of this. If you cannot see the Lord bright before you, and you are very dull and heavy, then, I ask you, look back and see how the Lord has helped you so far. Do not sit down with your eyes shut! but look back! Steadily observe the past! What do you see there? Lovingkindness and tender mercy, and nothing else. As I look back upon my own past life — and I think I am not unique — I cannot discover, even with the keen eye of selfishness, anything of which I can complain about my God. “Truly God is good to Israel.” “His mercy endures for ever.” Not one good thing has failed; he has never left me, nor forsaken me. I have received blessings through my joys, and even greater blessings through my sorrows. The Lord’s way has been all goodness, undiluted goodness, all the while. I look back, and see the light of his presence shining like the sun at noon; it is as a morning without clouds, I am overwhelmed with the boundless bounty of my God. I am unable to conceive of anything more kind than the heart of God towards his unworthy child. Well, then, God is not far away, if we look backward he is there. He has been mindful of us, he will bless us. He gave us mercies yesterday; and he is the same today and for ever. The blessings of last night we have not forgotten; the blessings of this morning, are they not still with us? The fountain will not fail: it has flowed too long for us to raise the question. If there is no light breaking in the east, behold, it is lighting up the western sky. The Lord is evidently still behind us, and it is enough; for we can sing, “The Lord lives; and blessed be my rock; and let the God of my salvation be exalted.” “He is my rock, and there is no unrighteousness in him.”

14. A thoughtful person would conclude the Lord to be all the more evidently near because of the change of his position. When a symbol of mercy comes to be usual and fixed, we may be tempted to think that it remains as a matter of routine. If the rainbow were always visible it might not be so assuring a sign of the covenant. Hence the Lord often changes his ways, and blesses his people in another way, to let them see that he is thinking of them. If he always did the same for us, every day and every night, we should get to attribute his dealings to some fixed law operating apart from God, just as our modern philosophers dethrone the Lord to set up the calves of nature. But now, when our God is sometimes before us, and sometimes behind us, and makes those apparent changes because of deep and urgent reasons, we are compelled to feel that we are the objects of his constant solicitude. “I am poor and needy; yet the Lord thinks of me.” He deals with us in all wisdom and prudence. His modes change, but the changes are all from the same motive, and with the same reason, all to make us sick of self and fond of him. Blessed be his name, the change of his operations makes us feel the unchangeableness of his purpose; and the different ways in which he visits us only makes us value each visit all the more.

15. III. Thirdly, let us see THE DIVINE PRESENCE WISELY REVEALED. That the symbol of God’s presence should be withdrawn from the front and become visible behind, was a wise thing.

16. Observe, there was no fiery pillar of cloud before them, and that was wise; for the going down into the Red Sea was intended to be an act of lofty faith. The more of the visible the less faith is visible. The more you have of conscious enjoyment the less room there is for simple trust. Faith performs her greatest feats in the darkest places. These Israelites were to do what after all was a grandly glorious thing for them to do, — to march right down into the heart of the sea. What people ever did this before? Modern haters of miracles may say that they passed over the sands at an unusual tide, and that an extraordinarily strong wind drove back the water and left a passage, but that is not the notion of the Holy Spirit. He says by his servant Moses, “The floods stood upright as a heap, and the depths were congealed in the heart of the sea.” It is also written, “But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall to them on their right hand, and on their left.” The tribes went down into the dread valley which remained when the waters dried up, and they crossed over between two frowning walls of water. You and I would have needed great faith to have gone down into such an abyss as that; but they descended without fear. Moses lifting up his rod and the waters rolling apart to make them a passage way, with no fiery,cloudy pillar in front of them, they calmly marched into the heart of the sea. That was a grand act of faith. This would not have been so clearly by faith had the way been made easier by miracle and sign. I know some of you who are Christian people who always want to be coddled and cuddled, like weak babies. You pine for love visits and delights, and promises sealed home to your heart. You would live on deserts and be wheeled in a spiritual perambulator all the way to heaven, but your heavenly Father is not going to do anything of the kind. He will be with you, but he will try your manhood, and so develop it. I have seen children pampered all the way into the grave by their fond mother; and I suppose that a great many more will follow in the same way; but God never spoils his children. He educates them for nobler purposes. He takes visible guides away from them so that they may exercise faith in him. Why, Job would have been a nobody if he had not lost everything. Who would have heard of the patriarch of Uz? What glory would he have brought to God with his camels and his oxen and his children? These were all taken away, and then Job became famous. See how he sits on the dunghill and is much more noteworthy there than Solomon in all his glory. Where the word of King Solomon was there was power, but nothing to equal the power of Job’s word when he blessed the God who takes away. Solomon spoke many proverbs, and wrote many songs; but none of them attained to the glory of that saying, — “Though he kills me, yet I will trust in him.” Here was a triumph of faith! Beloved, you and I lose the enjoyments of religion and the comforts of hope in order that we may walk by faith and not by sight, and may all the more greatly glorify God.

17. Moreover, let us notice that the cloudy pillar was taken away from the front because the Lord meant them simply to accept his word as their best guidance. The Lord said to Moses, “Speak to the children of Israel, that they go forward.” That word was sufficient guide. Suppose they had said, “Lord, we will go forward if the fiery pillar leads us forward, but not otherwise.” What then? Why, they would have been rebels. We are to obey God’s word as God’s word. I heard a brother say some time ago that he should be baptized when it was laid home to him. I thought of what a father would say to his boy if he said, “Father, I shall obey you if it is laid home to me.” In all probability the child would have it laid home to him more feelingly than he desired. There are some disobedient children in the Lord’s family who, if they do not obey, will have Scriptures laid home to them in a way they do not quite count on. What have you and I to guide us except the word of the Lord? “Well,” one says, “I guide myself by outward providences.” Do you? You will get into a terrible maze one of these days. Jonah wanted to flee from the presence of the Lord, and therefore he went down to the seaside, and lo, he found a ship going to Tarshish. Might he not have said, “I must be in the way of duty in going to Tarshish, for no sooner did I go down to the wharf than I found a ship embarking immediately, and a cabin vacant for a passenger. I paid my fare, and walked on board at once. I did not have to go off to the shipping agent’s, and wait for the next liner, but all was prepared for me. Was that not a providence!” Yes, but if you get following providence, and turning aside from the word, you may soon find yourself in the sea, and no great fish prepared for you. Our way is clearly set before us in the word of God, and that most sure word of testimony should be followed. I have known a brother wanting to go abroad to preach the gospel to the heathen, but a great many difficulties have been thrown in his way, and therefore he has said, “I can see that I am not called to go.” Why not? Is no man called unless his way is easy? I should think myself all the more called to a service if I found obstacles in my way. The course of true service never did run smoothly. I should say, “The devil is trying to hinder me, but I will do it in spite of all the demons in hell.” Will you always be wanting to have your bread buttered for you on both sides? Must your road be gravelled, and smoothed with a lawn roller? Are you a carpet knight, {a} for whom there is to be no fighting? You are not worthy to be a soldier of Jesus Christ at all if you look for ease. Go home! I dare say, after all, it is the best thing you can do. True believers expect difficulties. It is ours to do what we are told to do, not to act according to imagined indications of providence. When the Lord said “Forward!” forward Israel must go, without a fiery,cloudy pillar to cheer the way. Has the Lord not spoken? Who shall ask for plainer guidance?

18. Moreover, God was teaching them another lesson, namely, that he may be near his people when he does not give them the usual signs of his presence. Who shall say that God was not in the vanguard of Israel when they went down into the sea? They could not see the ensign of his presence, but he could see their obedience to his bidding. How else did the sea in fright draw back? Was it not because the Lord rebuked the sea? The strong east wind did not divide the sea by itself; for a wind naturally strong enough for that would have blown all the people into the air. The wind was used by God to move the waters, but its chief object was to dry up the dampness from the floor of the sea, and to make marching all the more easy for the vast host of Israel. Truly the Lord was there, triumphing gloriously. No cloudy pillar was seen across the waters as Israel looked forward to the shore; but yet the Lord was there majestically; and you may have very little comfort of the Lord’s presence at this time, and yet God may be with you wondrously. Do not so much set your heart upon comfort, but rejoice in the fact which gladdened Hagar in the wilderness: “You God see me.” It does not matter to the fire whether the logs are cast upon it from the front, or the oil poured upon it secretly from behind the wall, as long as it finds its fuel. To you the daily supply of grace is more important than the supply of comfort, and this shall never fail you as long as you live.

19. Let me whisper to you one word more. After all, the host of Israel did not require any guide in front when they came to the sea. “How is that?” you ask. Why, beloved, there were no two ways to choose from: they could not miss the way, for they must march through the sea. No room for wandering remained: their road was walled up, and they could not miss it. So when men come into deep trouble, and cannot get out of it, they scarcely need a guide, for their own plain path is submission and patience. Tried child of God, you have to bear your trouble, and when that is quite clear your way is no longer doubtful. Cast all your care on him who cares for you, and in patience possess your soul. “Oh, but I thought I was going to find a way of escape made for me.” Listen! “God is faithful, who will not permit you to be tempted above what you are able; but will with the temptation also make a way to escape, so that you may be able to bear it.” You have to bear it, you see. Your great need for this present time is faith in God, who has said — “I will bring again from Bashan, I will bring my people again from the depths of the sea.” So, you see, the light for guidance was not needed just then.

20. What they needed was the pillar of cloud behind them, and that is the place where they had it. What was that cloud behind them for? Well, it was there for several reasons: the first was to shut out the sight of their enemies from them. We read that Israel lifted up their eyes and saw the Egyptians, and then they began to tremble, and cry out: and so God drew the blinds down so that his poor children could not see their frightful taskmasters. It is a great mercy when God does not let us see everything. What the eye does not see, perhaps the heart will not rue. May I ask you just to try and use your eyes a little now? There are your sins; will you look back on them for a minute? Look steadily. They are quite as dreadful as the Egyptian horsemen and chariots. I have looked intently, and I cannot see a sin remaining. “What, have you lived such a life that you have never sinned?” Ah, no, beloved, I have to mourn over many offences, but I cannot see one of them now, for my sin is covered. I believe this text, “The blood of Jesus Christ his Son cleanses us from all sin.” If I am cleansed, why should I see spots, or speak as if I did? The Lord stands between his people and their sins. Jesus, who veiled his glory in the cloud of our humanity, intervenes between us and our transgressions. Is it not written, “The iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found; for I will pardon those whom I reserve?” If God declares that our sins cannot be found, then I am sure we need not look for them; and if he says that Christ has made an end of sin, then there is an end of it. The Egyptians shall not come near us all the night of this life; and when the morning breaks, we shall see them dead upon the shore. Then we shall sing to the Lord, for he has triumphed gloriously, and he has cast our transgressions and iniquities into the depths of the sea.

21. “Ah,” one says, “I know that my sins are forgiven, but I am troubled about my circumstances.” Will you now look back with all your eyes? How about the circumstances you have passed through? Do you see anything wrong about them now? “Oh, no,” you say, “they were all right.” As you look back you can only see the glory of God: the Lord has led you by a right way. Very well: learn to look at your circumstances through the light God has set between Israel and the Egyptians. Who is he who can harm us? What is there to distress us? See your circumstances through the medium of the love of Jesus, and you perceive all things working for your good. So far the Lord has been our shield and our extremely great reward. We see now no evil occurrence; he has turned for us the curse into a blessing. The Lord has caused us to be far from fear, and has put terror far away.

22. The cloudy pillar went behind for another reason, namely, so that the Egyptians might not see them. Their enemies were made to stumble, and were compelled to come to a halt. “The enemy said, ‘I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them.’ ” Why does he halt? Why does the lion pause when about to spring? He is blindfolded. He shivers in the dense blackness, thinking of that former day when all the land of Mizraim quailed beneath a darkness that might be felt. Be calm, oh child of God; for the Covenant Angel is dealing with your adversaries, and his time is generally the night. You will eventually hear of what he has done. Meanwhile, remember what he did to Pharaoh and Sennacherib. The Lord may not be before you, shedding delight upon your face, but he is behind you, holding back the foe. He looks out from the cloud and discomforts your foes. “No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn.” Therefore, stand still, and see the salvation of God!

23. IV. Now, beloved, I must draw towards a conclusion by observing, that THE DIVINE PRESENCE WILL ONE DAY BE MORE GLORIOUSLY REVEALED.

24. I have been speaking about the Lord being the rearguard of his people, and so explaining my second text: but I must now refer you to my last text, in the fifty-second of Isaiah — “The Lord will go before you, and the God of Israel will be your rearguard.” This is the condition into which the Lord brings his people when they depart from Babylon, and are no more conformed to this present evil world. I trust he has brought many of us into this all-surrounding light at this good hour. The Lord is behind us, we know: our sins and iniquities are covered, our past mistakes are all erased, we are accepted in the Beloved. But we do not have to look forward and say, “The angel of God has moved.” Oh, no; we can still see the bright light before us. Our ways are ordered by the Lord, and none of our steps shall slide. We glory in tribulations also, believing that we shall glorify God in them. We look forward to the time of old age, believing that to hoar hairs he is the same, and that in our days of decline he will carry us. We look forward to the advent of our Lord with delight; or, if that may not be in our day, we look to falling asleep upon the bosom of our Saviour. Before us we see the resurrection morning and all its splendour: we anticipate the risen body, that glorified fabric in which our pure and perfect spirits shall dwell for ever: we hear the voice of harpists strumming with their harps, greeting the reign of Christ and the glorification of his people with him. Below there is nothing before us now but what is inexpressibly delightful: the day has long dawned with us, whose morning clouds have passed away; a day which grows warmer and brighter, and is nearing to the perfect day. A few more months, a few more years, and we shall be in the land of the unclouded sky. What will it be to be there! What will it be to be there for ever!

   Far from a world of grief and sin,
   With God eternally shut in.

How willingly would I fly away and be at rest. I feel my wings; they are not strong enough, as yet, to bear my soul away; but they will be. God is making his children ready to depart, and he will only have to beckon them, and they will cry, “Here I am,” and then they shall be with him for ever. Yes, the glory of the Lord is above us and beneath us, on the right hand and on the left, outside us and inside us. We do not depart from it, although it is behind us: we are always going into the glorious light, for it is before us, too. The Lord shall be a wall of fire all around us, and the glory in the midst. If you have come there, dear brother, stay there. If you have entered there, dear sister, never leave that charmed circle, but remain in full communion with the Lord your God.

25. V. But now I have a sorrowful word to say, and with that I am finished. THIS DIVINE PRESENCE HAS A TWOFOLD ASPECT.

26. That same glory which lit up the canvas city, and made it bright as the day, darkened all the camps of Egypt. They could see nothing, for the dark side of God was turned to them. I am afraid it is so with some of you. Oh, dear friends, is it not a dreadful thing that to some men the most terrible thing in the world would be God? If you could get away from God, how happy, how merry, how jolly you would be! You want to depart from him; you are departing from him. One of these days Jesus will tell you to depart. “Keep on as you were,” he says, “you were always departing from God; keep on departing. Depart from me, you cursed!” That will be the consummation of your life. To some of us the thought of God is joy, but to the ungodly nothing would be such good news as to hear that there was no God; indeed, they find a dreadful comfort in endeavouring to be sceptical and unbelieving. God has a dark side towards sinners; his justice and his righteousness, which are the comfort of his people, are the despair of the wicked.

27. The word of God has a dark side towards sinners. I will tell you what they say: they say, “We do not understand this Book, it is so full of mystery. We find it full of dark sayings, and hard sayings, and things difficult to be believed. It is all knots and snarls.” Just so; you are an Egyptian, it is dark towards you. Let me call up the smallest babe in grace, and say, “Dear child, is that what the Bible is to you?” “Oh, no,” he says, “it is my joy and my delight. I may not understand it all, but I love it all, and I feed on it all.” Oh, it is a good thing when you cannot understand a revealed truth to feed on it, and when you find it to be good for your soul, you will not complain of its mystery. The Bible is dark to the Egyptians, but it is light to Israel.

28. Now look at the gospel itself. Why, there are many who sit and hear the gospel, and they say, “I do not understand this believing, this atonement, and so on.” No, I know you do not; you are an Egyptian, it is dark to you. It is a savour of death to death to you. I am afraid you will go on quarrelling with it until God ends the quarrel in your destruction. But if you are one of his, you will quarrel no longer, you will say, “Lord, I believe; help my unbelief. The blessed way of salvation by atoning blood I avidly accept and rejoice in it.” That will prove you to be an Israelite; it will be a savour of life to life for you.

29. Why, even the blessed Lord Jesus Christ has a dark side for sinners. If he were to come here this morning, oh, how gladly would I stand back to let him come forward and show his surpassing beauty. Why, some of you would think it heaven if you could only see him here and look into his pierced hands and side, and observe that blessed, marred, unutterably lovely visage. Yes, but it could not bring any joy to you who do not love him. You do not trust him; and if the news were given out, “Christ has come,” why, you would swoon with fear in your pews, for you would say, “He has come to judgment, and I am unprepared. He who is not my Saviour will be my judge, and sentence me to everlasting woe.” There is a dark side in the Mediator for the Egyptians while there is a bright side for Israel.

30. Oh that you would believe in Jesus Christ! Oh that you would “kiss the Son, lest he is angry, and you perish from the way, when his wrath is kindled only a little,” for “Blessed are all those who put their trust in him.” You can come and be numbered with Israel, for the door into Israel is Christ himself. If you come to Christ you have come to his people, you have come to safety, and henceforth “the Lord will go before you; and the God of Israel will be your rearguard.” Amen.

[Portions Of Scripture Read Before Sermon — Ex 13:20-14:20 Isa 52]
{See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 145” 145 @@ "(Part 2)"}
{See Spurgeon_Hymnal “God the Father, Acts, Creation and Providence — Providence To Be Trusted” 212}
{See Spurgeon_Hymnal “The Work of Grace as a Whole — All Mercies Traced To Electing Love” 230}
{See Spurgeon_Sermons No. 3564, “Publications” 3566 @@ "Jubilee Album"}

{a} Carpet Knight: a contemptuous term for a knight whose achievements belong to “the carpet” (i.e. the lady’s boudoir, or carpeted chamber) instead of to the field of battle; a stay-at-home soldier. OED.

Just Published. Cloth Gilt, 1s; Paper Covers, 6d.

Memorial Volume of Mr. Spurgeon’s Jubilee Services, June 18th and 19th

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Spirit of the Psalms
Psalm 145 (Part 1)
1 Long as I live I’ll bless thy name,
   My King, my God of love;
   My work and joy shall be the same,
   In the bright world above.
2 Great is the Lord, his power unknown,
   And let his praise be great:
   I’ll sing the honours of thy throne,
   Thy works of grace repeat.
3 Thy grace shall dwell upon my tongue;
   And, while my lips rejoice,
   The men that hear my sacred song
   Shall join their cheerful voice.
4 Fathers to sons shall teach thy name,
   And children learn thy ways;
   Ages to come thy truth proclaim,
   And nations sound thy praise.
5 Thy glorious deeds of ancient date
   Shall through the world be known;
   Thine arm of power, thy heavenly state,
   With public splendour shown.
6 The world is managed by thy hands,
   Thy saints are ruled by love;
   And thine eternal kingdom stands,
   Though rocks and hills remove.
                        Isaac Watts, 1719.

Psalm 145 (Part 2)
1 Sweet is the memory of thy grace,
   My God, my heavenly King;
   Let age to age thy righteousness
   In sounds of glory sing.
2 God reigns on high, but not confines
   His goodness to the skies;
   Through the whole earth his bounty shines
   And every want supplies.
3 With longing eyes thy creatures wait
   On thee for daily food;
   Thy liberal hand provides their meat,
   And fills their mouths with good.
4 How kind are thy compassions, Lord!
   How slow thine anger moves!
   But soon he sends his pardoning word
   To cheer the souls he loves.
5 Creatures, with all their endless race,
   Thy power and praise proclaim;
   But saints that taste thy richer grace
   Delight to bless thy name.
                           Isaac Watts, 1719.

God the Father, Acts, Creation and Providence
212 — Providence To Be Trusted
1 Lord, we adore thy vast designs,
   The obscure abyss of Providence,
   Too deep to sound with mortal lines,
   Too dark to view with feeble sense.
2 Now thou arrayest thine awful face
   In angry frowns, without a smile;
   We, through the cloud, believe thy grace,
   Secure of thy compassion still.
3 Though seas and storms of deep distress
   We sail by faith, and not by sight;
   Faith guides us in the wilderness
   Through all the briars and the night.
4 Dear Father, if thy lifted rod
   Resolve to scourge us here below,
   Still we must lean upon our God,
   Thine arm shall bear us safely through.
                           Isaac Watts, 1709.

The Work of Grace as a Whole
230 — All Mercies Traced To Electing Love <148th>
1 Indulgent God! how kind
      Are all thy ways to me,
   Whose dark benighted mind
      Was enmity with thee;
   Yet now, subdued by sovereign grace,
   My spirit longs for thine embrace.
2 How precious are thy thoughts,
      That o’er my bosom roll:
   They swell beyond my faults,
      And captivate my soul;
   How great their sum, how high they rise,
   Can ne’er be known beneath the skies.
3 Preserved in Jesus, when
      My feet made haste to hell;
   And there should I have gone,
      But thou dost all things well;
   Thy love was great, thy mercy free,
   Which from the pit deliver’d me.
4 Before thy hands had made
      The sun to rule the day,
   Or earth’s foundation laid,
      Of fashion’d Adam’s clay,
   What thoughts of peace and mercy flow’d
   In thy dear bosom, oh my God.
5 Oh! fathomless abyss,
      Where hidden mysteries lie:
   The seraph finds his bliss,
      Within the same to pry;
   Lord, what is man, thy desperate foe,
   That thou shouldest bless and love him so?
6 A monument of grace,
      A sinner saved by blood:
   The streams of love I trace
      Up to the Fountain, God;
   And in his sacred bosom see
   Eternal thoughts of love to me.
                        John Kent, 1803.