1366. “Now Then Do It.”

A Sermon Delivered On Sunday Morning, September 23, 1877, By C. H. Spurgeon, At The Metropolitan Tabernacle, Newington. *8/11/2012

You sought for David in times past to be king over you: now then do it: for the Lord has spoken of David, saying, “By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.” [2Sa 3:17,18]

1. You know the circumstances under which these words were spoken. God had cast off Saul because he had not been faithful, and he had appointed David to be his successor, anointing him by the hand of Samuel. Yet when Saul was killed in battle Israel seemed determined to choose her own king, by selecting one of Saul’s family, and under the leadership of Abner the majority of the tribes set up Ishbosheth, the son of Jonathan, to be king. Then a civil war began between the two parties, and we read that the house of David grew stronger and stronger, and the house of Saul grew weaker and weaker. In process of time Abner, the commander-in-chief and prime minister, who was at the head of Saul’s party, because it served his own purpose, changed his mind, and resolved that David should become king over the whole land. Having so resolved he began to persuade the tribes and argue with them on David’s behalf; and the words of my text are a part of a very powerful argument which he used in order to induce them to give up the king of their own choosing, and offer the crown to the king whom God had appointed, even David. I need say only very little, however, about the circumstances of the case, for I am about to accommodate the words to quite another people and another king. I desire, in all sincerity of heart, to approach those of you whose minds are ruled by evil desires and motives, all of which are alien sovereigns, hostile to the true King, whom God has anointed, — and to remind you this morning that you have in times past sought to have Jesus to be King over you. Perhaps you have some desires towards him still lingering in your heart, and therefore I have hope for you that you will go further, and in all sincerity submit yourselves to his dominion. It is time that you should go beyond mere desires, and attain to something practical. In the words of Abner I would say to you, “Now then do it.” If it is worth desiring, it is worth doing. “Now then do it.” There are the best of reasons why you should do it, for Jesus is God’s appointed King, anointed by the Holy Spirit, by whom alone he will save you from your spiritual enemies. May God grant that his word is successful, through his divine Spirit, in establishing the kingdom of Christ in many undecided hearts this morning, and he shall have the praise.

2. The text gives me the following run of thought. First, I would remind you of former impulses — “You sought for David in times past to be king over you”; secondly, I would recommend decided action — “Now then do it”; and thirdly, I would reason with a forcible argument, for, only changing names, I may read my text like this, “The Lord has spoken of Jesus, saying, ‘By the hand of my only-begotten Son I will save my people Israel out of the hand of the powers of darkness, and out of the hand of all their enemies.’ ”

3. I. First, then, my business this morning is to REMIND UNDECIDED PEOPLE OF FORMER IMPULSES. I would personally address each hesitating hearer, and call up the memories of his life. You are not a Christian, but many times you have been on the verge of it, for you have even gone the length of seeking, after a fashion, to have Jesus for your King.

4. Of course the character and frequency of those impulses have varied greatly in different individuals. Each man has had his own number of drawings and inclinings towards God. I cannot so speak as to describe all at once, and therefore I must go into particulars. Many of you have been tutored in the ways and manners of the godly from your youth up. The very first song you heard your mother sing as she hushed you to sleep was sweetened with the name of Jesus. Probably you cannot remember a time when there were not some holy agencies at work upon your heart; and you remember the effect they had upon you, even at the very beginning, when even as a child your little prayer at night grew fervent, and you sobbed yourself to sleep with grief for having done wrong. Often your childish heart sighed after “gentle Jesus” and long for his love. I think I see those tears upon your little cheek even now, when you had recently heard the story of Jesus, or had been earnestly addressed concerning death and judgment to come. When the sweetness and beauty of Christ and the happiness of believers were presented before you in your youth you often felt drawn to the cross. Nor was it in childhood alone, for as you grew older there were agencies adapted for your growth prepared by infinite love. Some of you came under the influence of sincere Christian men and women, who did not cease to instruct you and to warn you; and sometimes, as you must remember if you will only try to do so, you were, like Agrippa of old, “almost persuaded to be a Christian.” You promised, you resolved, you began even to pray, but, alas! your goodness was as the morning cloud, as the early dew, and soon passed away; but you still remember, do you not, that it was there? Since then, though you have been immersed in business cares, you have not been altogether without some thoughts towards Jesus the Saviour. An earnest sermon has driven you home to your knees; affliction has frequently compelled you solemnly to consider; the death of others has made you pause, and forced you to hopeful resolves. Can you count up the many times in which you have come to a full stop, and have raised the question, “Shall I go further or shall I turn?” Your soul has been half constrained to say within herself, “Things shall be altered; I will no longer be an ungrateful child to my good God, but I will arise and go to my Father.” Why, there are some of you to whom continuance in rebellion must have been very difficult, for you have had to stifle and almost to strangle conscience. If you do not see, it is because you have laid your fingers heavily upon your eyelids to keep out the light; if you have not heard, it has been because you have plugged your ears until they have become dull of hearing. The knock at your door by your Lord’s pierced hand has been kept up year after year, almost incessantly, and even in the night watches you have been startled by it. He whose head is wet with dew, and his locks with the drops of the night, has stood there these many weary months knocking, knocking, knocking! In boundless patience of love he still lingers, and again lifts that scarred hand to knock again in tender earnestness. You have been almost persuaded to rise from the couch of your sloth to admit him into your heart, but as yet you have not done so. Some of you sought for David to be king over you in times past but, alas! you have not crowned him yet.

5. There are others among you who have not been so highly favoured with religious advantages. Some of you, perhaps, come from an ungodly household, and your upbringing has been apart from the things of God. I grieve to say that this is getting daily more frequent, especially in our great cities. Children nowadays are not trained to observe the Sabbath as they once were, and multitudes in this great city seldom darken the door of God’s house at all. Still I can scarcely imagine that there is one present who has not at times enjoyed holy impulses, right convictions, and pure desires. Conscience, though not enlightened as we could have wished, has not been quite quiet with you; you have felt uneasy in your unconverted state, and you are uneasy now. You have sometimes been forced to think, and when a man who is without God and without Christ begins to think his thoughts must trouble him, and, being troubled, he is likely to desire the way of peace. I can only believe that you who are thoughtful have sometimes had intense desires to be Christians; you have longed to be pardoned, renewed, and sanctified. Would you not give all that you have for a sure hope of heaven? You know that occasionally at least pure aspirations have come over you, and I wish that I could by any means so revive your memories that you would all confess that you sought for Jesus in times past to be King over you. If you do remember these things, I beg you also to consider that your responsibilities have been increased in proportion to those impulses, for every time you have checked conscience, or have held yourself back when you were moved towards right, you have not only incurred a present sin, but you have rendered all your future life all the more censurable. The more difficult it is to persevere in an evil course, the more intensely sinful that perseverance becomes. So that I must charge upon some here present that every day in which they live without repentance and without faith is a day of aggravated iniquity, seeing that they resist the Holy Spirit as also their forefathers did, and they love darkness rather than light because their deeds are evil. None are so blameable for ignorance as those who refuse to learn, and none so guilty in their sins as those who resist better impulses, and do violence to themselves in order to indulge their iniquities. The case varies, however, as we have already seen.

6. These impulses have been usual in you at certain times, and these find a parallel in the case of Israel. The tribes desired David for king on certain occasions. For example, whenever Saul was more than ordinarily oppressive, they sighed for the son of Jesse, who was of a gentler mould. Whenever sin begins to be oppressive for a man, he has for the present some wish to escape from its tyranny. Sin is a very hard taskmaster, especially some forms of it. Let a man pursue the sin of drunkenness, and “who has woe? who has redness of eyes” like him? Let a man follow the lusts of the flesh, and his very body soon begins to smart beneath the lash of his despotic vices. Even now the down payment of sin’s wage is something dreadful for a man to receive. Have you never seen a spendthrift brought to beggary and rags? Do you wonder that when his hungry belly accuses him he promises better things, and in a measure is sincere in his good resolves? Selfishness itself calls upon men to quit their evil ways which are ruining them body and soul, and it is not at all incredible that so loud and near a voice should for a time be heard. Some of you know well when it has been so, when your sin has lost its pleasurableness, when the beaded bubbles of frothy joy have disappeared from the cup of sin, and it has become stale and flat, then you have seen the hollowness of the world and cried, “I would gladly be a Christian.”

7. These Israelites, perhaps, in their hearts sought for David to be king when they saw the joy upon the face of David’s men. His troops often had plunder to share, and they always spoke well of their captain, and whenever one of David’s men was seen anywhere around Judah or Israel, the people said, “Those warriors have a good inheritance in being under such a noble leader,” and they wished they had such a king themselves. I do not doubt that sometimes when you hear Christ preached in all his sweetness, your mouths begin to water after him. “Is he so good, is he so pleasant? Oh, that we knew him!” And when you see Christians so happy, and especially when you see them in times of trouble so cheerful and joyous under all their trials, I know you have had an inward wish that you knew their secret and could share their peace. Has it not been so? When you saw your mother die did you not wish you had her Saviour to soften your pillow as he softened hers? When that dear little child of yours who loved the Saviour sang of Jesus as she departed, you almost wished that you could die with her if you might as cheerfully meet the Lord. Well, those were times when you sought David to be king over you in days past. I want, if I can, to bring them all up afresh. Perhaps if they would all revive at once, and come over again, God might bless them and make the united impulse strong enough, by his good Spirit, to carry you over the frontier into the kingdom of Christ.

8. The Israelites, no doubt, often wished that David had been king when they saw their enemies gradually encroaching upon their territory and threatening to subdue them. They sighed and said, “Oh, for an hour of David with his sling and his stone. In the name of the Lord he brought down the haughty Philistine. Oh that he were in the forefront again! Saul has fallen on the mountains, and Jonathan is slain upon his high places, and we, the people of the Lord, are trodden down by the uncircumcised. Oh for the son of Jesse once again to lead our armies out to successful war!” Have you not also, when you have seen the strength of your growing sins and contemplated the ruin which they will bring upon you, longed for a deliverer? When you have perceived what sin will surely bring upon you eventually, in another world, and how even now it holds you in bondage, have you not wished for a Saviour, indeed, wished for the Christ of God to come and strike your sins and overthrow Satan and set you free? I am sure you must have had such wishes when sickness has made death appear to be approaching, when judgment has begun to be experienced along with the terrors of wrath to come. You thought of Jesus in times past to be King over you.

9. And have you not also, like Israel, often longed for your true King so that you might at length find rest? The civil war must have inflicted much misery upon the nation, and therefore the people wished the strife to be ended, through David’s being made king. So, too, you wish that your heart were peaceful and quiet, for now you are ill at ease. You love your pleasurable sins, but you are not easy in them; the bed is shorter than a man can stretch himself upon it, and you know this! You wish that you enjoyed the solid peace, the confidence, and satisfaction which believers possess; but you know that you cannot have it apart from Christ, and this reflection has sometimes made you seek Christ, in your way, though, alas, it has not lasted long enough to produce real allegiance to him. I think it is right to remind you of these past feelings. How I wish they would come back and rise to practical results. May the Holy Spirit renew them in a deeper form than in the past, so that you may at once with eagerness go out and greet your King — the King who wore a crown of thorns for your sake.

10. These seekings after David were sometimes with the Israelites vivid and strong; and so, too, impulses with undecided people are occasionally very powerful. Though they do not actually lay hold on eternal life, they still have strong desires to do so. They go beyond empty wishes, and seriously sigh for an interest in Jesus, and yet they pause there and go no further. The bud becomes a tiny fruit, and then withers from the tree. I have known unconverted people to feel great terror at the thought of remaining unsaved, and under this influence they have gone to their knees and begun to pray, they have gone to their Bibles and begun to read, they have attended the house of God with great regularity, and listened with very solemn attention, and they have even gone the length of mending their ways in many points. They have begun to frequent prayer meetings, and for a while it seemed as if Jesus would be king over them; indeed, we hoped that they were already the servants of the Lord, but, alas, our hopes were disappointed, they turned back, and walked no more with us. Oftentimes the impulses which are put aside and stamped out by half-awakened men are extremely difficult to overcome. Some of you have had to exert yourselves fearfully to remain as you are; you have needed help from the world, the flesh, and the devil to overpower the force which held you for a while in its grasp. Some men battle for damnation with a greater force than others strive after eternal life. The way of transgressors is sometimes hard, in this sense, that they find it difficult to continue as they are; they are so persecuted by the persuasions, warnings, and entreaties of good men, and their conscience is so alarmed as to give them little or no rest. Alas, their neck is as an iron sinew, and they are set on mischief, and despite the inward calls which invite them to seek Jesus for their King they turn a deaf ear to the most tender wooings, and continue as they were; but not without an awful increase of guilt.

11. Listen to me, you who are described in the language I have used; listen and learn wisdom. Nothing has come of all the seekings of your youth and your subsequent days. You sought for David in times past to be king over you, but nothing has come of it! Nothing has come of it even to this day. You saw that religion was right, you did not argue to the contrary, you accepted all its reasons, you so far yielded your understanding that you would even defend the truth against opponents; but what of all that? To admit a thing to be right is only a small part of the matter, if you practically deny it by your indifference. You have wished that you were a Christian; you have wished it hundreds of times, but this also is vanity, if carried no further. “If wishes were horses beggars would ride,” and so, if wishes were graces the careless would be saved. You know, too, that you went beyond wishing; you regretted that you were not already decided, you felt very much ashamed of yourself for having resisted so long. If anyone had told you that you would be hesitating now, you would not have believed it. Ten years ago, if anyone had said, “In ten years’ time you will be sitting in the Tabernacle just as undecided as you used to be,” you would have replied with indignation, “Is your servant a dog? I shall never be so foolish.” But it is even worse, for now you do not feel half so much as you once did. You were more impressionable years ago than you are now, and, speaking after the manner of men, you are now far less likely to be saved. You know it is so, and yet you did at that time, after a fashion, pray, and, in a way, you were in earnest; but what of all that? Nothing has come of it. Will anything ever come of it? The Israelites might talk about making David king, but that would not crown him. They might meet together and say they wished it were so, but that would not do it. It might be generally admitted that he ought to be monarch, and it might even be earnestly hoped that one day he would be so, but that would not do it; something more decided must be done. And oh, am I not indeed hitting the very centre of the target when I say of some of you that you have scores of times given up the whole question as a matter of argument? Yes, and your heart has submitted that it was wrong of you to continue as you are, and you have been moved with strong resolutions towards repentance and faith, and yet you are the same as ever, and not one bit the better. Still you are in darkness, still under the dominion of Satan, still the slave of sin, and so you will be in ten years’ more time, I fear; and so you will be to the end of life, and so for ever and for ever! May God grant that my words may not be prophetic concerning any one of you, but that you may this very day be moved by the Eternal Spirit to take decided action through his grace. “Now then do it.”

12. II. I therefore pass on to the second part, to RECOMMEND DECIDED ACTION. “You sought for David in times past to be king over you, now then do it.” No longer stand thinking, questioning, hesitating, halting, but now then do it. Do one thing or another; if God is God, serve him; if Baal is God or the devil is God, serve him. Do not sit down for ever in this absurd condition of believing a thing to be right and yet neglecting it, of feeling yourself to be in danger and not seeking to escape by the way which you admit to be safe and fitting. Come now to something like honest dealing with yourself and with your Lord.

13. Notice the business at hand — it is that Jesus should be king over you. It was necessary that David should become king, or else he could not rescue Israel from the Philistines, and in your case Jesus must be king or he cannot be your Saviour. Thousands of people are quite willing to be saved by Christ, but when it comes to the very first step, namely, that Jesus must be accepted as ruler, lawgiver, master, king, and Lord, then they recoil and reject eternal life.

   Yet know (nor of the terms complain),
   Where Jesus comes, he comes to reign;
   To reign, and with no partial sway;
   Thoughts must be slain that disobey.

14. The whole question of your being saved or lost will turn on this; if Jesus is not your King, then the devil will remain enthroned in your heart, and you will remain a lost soul; but if your heart will yield itself up to the supreme authority of King Jesus, then the work of salvation has already begun, and Jesus will take care to purge your nature of all his enemies, until you shall be an empire in which he alone shall reign in holiness and peace. Jesus must be king! What do you say, sir, shall it be so? Do you hesitate about it? He must be your Lord and Master, his will must be your will, his commands must be law to you, and his example must henceforth be the model of your life. Do you demur, or will you yield at once?

15. Next notice that if Christ is to be your king, it must be by your own act and deed. So says the text concerning King David — “Now then do it.” David would not be king over Israel unless Israel was willing that he should be king; and our Lord Jesus Christ is no forced monarch over one single human heart; the promise is, “Your people shall be willing in the day of your power.” The kingdom of Christ over men’s hearts is a kingdom of love, not a kingdom of force, so that there must be the full assent and consent of the will to the reigning power of Christ in the soul, or else he does not reign at all. What do you say, yes or no? Are you willing that Jesus Christ the Son of God should henceforth rule and reign over your entire nature as your heart’s supreme Lord? There is the question. Let it be settled once and for all. You have sometimes sought to have it so, “now then do it.”

16. And here is the point, if Jesus is to reign the old king must go down. It is of no use trying to have Ishbosheth and David on the throne at the same time. It is impossible to serve sin and to serve Christ. Favourite and constitutional sins must be relinquished. I know many people who say that they are under concern of soul whose sincerity I more than question, because they continue in known sin, and yet they complain that they cannot find peace. How can they? If you meet a person who drinks on the sly and is frequently half intoxicated, if you hear him say that he cannot find rest in Christ, do you wonder? Do you not feel that he is a hypocrite? How can men and women continually befuddle themselves with drink and yet hope to be children of God? Give up your abominable tippling. Do you think Christ is going to save sots and let them continue to make beasts of themselves? To prate about being saved and in secret worship the bottle is clear lying, and next door to blasphemy. Talk about having a Saviour and continue to get drunk; I marvel that you do not perish like Ananias and Sapphira. Another man is carrying on his business in a way which is dishonest, and yet he whines and complains about not finding peace with God. Do not his own words condemn him? What has he to do with peace? How can he continue in sin and yet be saved from sin? Oh, sirs, do not be deceived; your sins and you must part or Jesus will have nothing to do with you. Do you think so badly of my Lord as to dream that he will pander to your passions by giving you liberty to live in sin and yet go to heaven? For shame! Has Christ come to play the lackey to your lusts and let you do the work of Satan and then receive the wages of the godly? Oh no, there must be a clean sweep of the false to make room for the true; we must have no Ishbosheth if David is to be king. Though you may not attain perfection, yet in your desires you must be perfect; you must from your heart put away every single sin, no matter what kind it is, however pleasurable or painful it may appear. Off must come the right arms, and out must go the right eyes. It would be better for you to enter into life maimed and blind than that you should perish in your transgressions.

17. The main point, however, is to do it; really and at once to make Christ Jesus King. And to this end we must believe in him or trust him. It is this trusting Jesus Christ which is the essential point, for out of it grows the repentance which renounces every false way. When a man fully and honestly trusts Christ with his soul he is enabled from that time forward to hate the sin which he once loved, and so he wins the mastery over it. He finds a joy in submitting to the holy reign of Jesus because he has already trusted him, and believes that he is saved. But, alas! many of you do not believe. Indeed you would not be persuaded to believe though one rose from the dead. How many times have I spoken from this platform to some of you about this matter! How many times have you wished and resolved and all that! We have had enough of this trifling; this morning I would push you on to decision, and address you in these words, “Now then do it! NOW THEN DO IT!” You reply that you wish; away with your wishes — “Now then do it!” “But,” you say — out upon your buts, do it! “But, sir” — I say again, no more of your “but, sirs”; do it, do it, and do it now. The blessed and eternal Spirit who has brought you to this point this morning and who urges me to press this question upon you waits to help you. When your whole soul wills to do it he will be with you and you will do it, and Christ shall be enthroned in your hearts to reign there for ever.

18. I fear that many do not mean to do it, at any rate not just now. They will not say “No,” but they hesitate, and that is much the same thing. Oh, my friend, the day will come when God will take your hesitation for a final negative. I believe it often happens to men that though they have not deliberately said “No,” yet having no heart for the gospel, and only trifling with God by pretences that they meant to obey him eventually, he has at last taken the meaning of their delay and regarded it as a final rejection, and left them henceforth to themselves, so that they have perished in their sin. I beseech you to delay no more, but “now then do it.”

19. The sooner it is done the better. Until the deed is done, remember you are undone; until Christ is accepted by you as king, until sin is hated and Jesus is trusted, you are under another king. Whatever you may think of it, the devil is your master. You say you do not like him, but he is your master and lord for all that, since he leads you captive at his will. Until Jesus reigns in your heart you are also in the utmost danger, — in danger of death and eternal punishment. Let your breath go the wrong way, or let your heart cease beating just for a little, and you will be in hell. My friends, you will be in hell. You who sought for Jesus in times past, you who felt those good desires, you, the beloved child of Christian parents, you the earnest hearer at the house of God, you who are fond of sermons, but are, I fear, sermon hardened; you, even you, will sink down to hell, with all those privileges like millstones around your neck. “Well, sir, I will think about it.” Under the cover of that promise there lurks delay, and that is exactly what I am afraid of. Do not so much think as act. “Now then do it.” I beseech you to make serious and immediate business of it. Perhaps if it is not done at this moment it never will be done. For all these long years nothing has been actually done, though so much has been proposed, and this mainly because of your perpetual delays. What has come of all your fine resolutions? What is the good of a mere resolve? A man resolves that he will be industrious, but if he continues to lie on the bed of the sluggard is he any the more thrifty? A man is sick and resolves to take medicine, but leaves it untasted — is he benefited by his intention? A man resolves to go on a journey, but does not take the trouble to get into the public conveyance, or to use his limbs — what progress does he make? Does he not remain just where he was? All this bears upon your case; you know it does.

20. All this while Jesus is being rejected. We do not sufficiently think of the dishonour done to Jesus by base delays. All the while that Israel did not accept David as king, David was being badly treated. He who fought the Philistines for them, he whose valour was Israel’s right arm, whose band of men was the sword and shield of the nation against the Philistines, was being kept away from his rightful throne; his merits forgotten, his claims ignored. Soul, by refusing him his throne you are treating Jesus badly. You halters between two opinions are setting him in rivalry with foul sin and a base world, and upon you daily guilt is coming, a guilt which grows thicker and blacker as time rolls on. Think of your previous impulses, and as you consider them answer me this question — were they wrong ones? When in your childhood you felt such strong desires after Christ, were they not commendable desires? Why, then, do you not carry them out? If you were wrong in checking them, then why should you continue to act so unwisely? If they are returning now, why not entertain them heartily? Remember, moreover, that though you had these holy impulses they passed away; have you any reason to hope that they will continue with you now? Will they not again melt into thin air? Unless God, the almighty Spirit, at this time shall lead you to take decided steps you will resolve again today, and re-resolve, but continue still the same. Of all things the most pitiable sight to my mind is a man who has light enough to know he is wrong but not grace enough to forsake the evil. It is terrible to see a soul under impulses which urge it towards the right, and yet remaining a captive to that accursed free will which enslaves it to the nth degree. Alas, how many exchange bitter for sweet and sweet for bitter, and therefore will not come to Christ so that they might have life. Such is the state of man; such is the state of some of you. May God have mercy upon you for Christ’s sake! It is mine, however, to return distinctly to the charge of my text and say, “Now then do it.” Oh, sirs, I wish you would do as one did a little while ago. I was preaching, and I said that if any man sincerely went to God confessing his sin and just trusted Christ to save him, if he did not save him I wished he would write me a note to let me know it, for I had been so accustomed to declare that he would not cast out any who came to him that I should like to know if I was labouring under an error. There was one in my audience who went deliberately home, and kneeling at his bedside, he said, with all his heart, “I do confess my guiltiness before you, oh God, and I do now trust myself with Christ so that he may save me. Lord, do not cast me away, for I believe in your Son.” He found peace immediately, and continued to feel the love of God shed abroad in his soul; and he therefore thought it right to tell me the good news. It greatly cheered me. Instead of being rejected he was welcomed by the God of mercy, and found immediate acceptance in Christ Jesus. I remember to have said that if one believing soul was cast out by Christ and sent to hell, I would engage to lie side by side with him in the quenchless fire for ever and ever. I repeat the pledge. If any of you perish repenting of your sin, and trusting alone in Jesus, I will perish with you. I will be bondsman for God this morning that, if any one of you will humble himself before the Lord and simply trust his Son whom you accept to be your King and your Saviour, he can no more reject you than he can cease to be, for so it is written, “He who comes to me I will in no wise cast out.” “Now then do it.” There is life in a look at the Crucified One; the Lord help you to look to the Crucified One at once! “Now then do it.” Do not dream of believing tomorrow or next year, nor even in half-an-hour’s time; but cast your guilty soul on Christ at once. NOW THEN DO IT. While now the Spirit of God pervades this assembly yield yourself to the silver sceptre which is held in the pierced hand of the once crucified King and you shall live. Now then do it.

21. III. Lastly, I have to REASON WITH STRONG ARGUMENTS. I will utter them rapidly, for time fails me. Here they are in a condensed form.

22. You, dear friend, need salvation. Sin has gotten the mastery over your nature, and you need a powerful arm to set you free from it. Nor is it sin alone, but punishment also which threatens you. No matter who you may be, you are in danger of eternal wrath and you need to be saved from it. Now, it is evident that no one can save you from eternal wrath except King Jesus. Will you have him for King? Whether you will have him or not, you must have a king. Every man in the world has a master of some kind; some principle or another has dominion over him, and the worst tyrant a man can serve is himself. Self is the hardest and basest of all despots. Seeing then that you must have a king, can you have a better king than King Jesus, who is incarnate love? Think of his character and of the love he has shown to men, and tell me could you have a better King?

23. Have you not already had enough, my friend, of your old king? What benefit have you had in the service of Satan? What advantage has sin been to you? What elevation of mind, what delight of spirit have you found in the ways of transgression? The time past may suffice you to have performed the will of the flesh. Down with Ishbosheth and let David reign.

24. Here is the point about the King whom we preach to you; God has chosen him to be king, and proclaimed it in his everlasting decree; he has said — “You have to put my King upon my holy hill of Zion.” Can man make a better choice than God has made? The Eternal Father has looked upon his Only Begotten, and made him to be King of kings and Lord of lords, will you not say, “Hosanna! Blessed is he who comes in the name of the Lord!” Will you not accept him for your king whom Jehovah himself proclaims as such?

25. I want you to notice the promise of the text, for this commends the Lord Jesus to all who are wise in heart. It is through him that God will deliver you from your enemies, even from all of them. Philistia’s giants feared David, who cried “over Philistia I will triumph.” Your sins, your sorrows, death, the devil, all these the Son of David overcomes for you. If he is accepted as King you need fear no adversary, for he will guard you with his great power, and utterly confound your enemies. Oh, sirs, kiss the Son; with the kiss of homage accept the Prince of peace. Crown him with your heart’s love. Bow at his dear feet, and be content to yield the utmost loyalty to him. May the blessed Spirit sweetly draw you while I am persuading you, and may you now approach the throne of the Prince of the house of David, and be for ever his joyful subjects.

26. Will you now turn to the fifth chapter of this second book of Samuel for one minute, and see if we cannot all join in reproducing the scene which it describes. I wish and pray that the words of that passage may come true: — “Then came all the tribes of Israel to David to Hebron, and spoke, saying, ‘Behold, we are your bone and your flesh. Also in time past, when Saul was king over us, you were he who led out and brought in Israel; and the Lord said to you, "You shall feed my people Israel, and you shall be a captain over Israel."’ ” Many in this house will join with me in accepting our Lord Jesus over again to be our King, and I wish some of you who have never yet accepted him would unite with us. We shall be glad to see others of the tribes of Israel entering our ranks for the first time, while we greet our King. May the blessed Spirit lead you to do so, while now I say, in the name of all his people here present, “Glorious Lord Jesus, behold we are your bone and your flesh, and we delight to acknowledge the condescending kingship. In time past, when sin and Satan ruled over us, you were still the lover of our souls, and you redeemed us, and made war on our account. We bless you for the great love which you had for us, even when we were dead in sin. The Lord has said to you, ‘You shall feed my people.’ You shall be a captain over Israel, and we gladly accept you as the Lord’s anointed. Feed us, oh Shepherd of Israel. Lead us, oh Captain of the host! Behold we enlist beneath your banner, be a Captain over us today, for we are yours, and yours alone, and before the eyes of God, your Father, we give ourselves up, spirit, soul, and body, to be yours for ever and ever. We are henceforth not our own, for you have bought us with a price.” All this has long ago been done by many of us, we are only repeating the declaration which we have made hundreds of times before. Oh that some of you poor souls would hear the voice which says — “Now then do it.” To give you words with which to do it we will all sing the verse — 

   ’Tis done, the great transaction’s done;
   I am my Lord’s, and he is mine,
   He drew me, and I followed on,
   Charmed to confess the voice divine.

27. May the Lord bless you. Amen.

[Portions Of Scripture Read Before Sermon — Ps 1; 2; 2Sa 3:17-21]
[See Spurgeon_Hymnal “Jesus Christ, His Praise — Crown Him” 418]
[See Spurgeon_Hymnal “Spirit of the Psalms — Psalm 2” 2]
[See Spurgeon_Hymnal “Gospel, Invitations — Come And Welcome” 509]
[See Spurgeon_Hymnal “The Christian, Dedication To God — The Heart Given To God” 658]

Jesus Christ, His Praise
418 — Crown Him
1 Crown him with many crowns,
      The Lamb upon his throne:
   Hark how the heavenly anthem drowns
      All music but its own.
2 Awake, my soul, and sing
      Of him who died for thee;
   And hail him as thy matchless King
      Through all eternity.
3 Crown him, the Lord of Love;
      Behold his hands and side,
   Rich wounds, yet visible above
      In beauty glorified.
4 Crown him, the Lord of Peace,
      Whose power a sceptre sways
   From pole to pole, that wars may cease,
      Absorb’d in prayer and praise:
5 His reign shall know no end,
      And round his pierced feet
   Fair flowers of paradise extend
      Their fragrance ever sweet.
6 All hail! Redeemer, hail!
      For thou hast died for me:
   Thy praise shall never, never fail
      Throughout eternity.
                     Matthew Bridges, 1848.

Spirit of the Psalms
Psalm 2 <148th.>
1 Though sinners boldly join,
      Against the Lord to rise,
      Th’ Anointed to despise;
      Though earth disdain,
         And hell engage,
         Vain is their rage,
      Their counsel vain.
2 Jesus the Saviour reigns!
      On Sion in his throne;
   The Lord’s decree sustains
      His own begotten Son:
   Up from the grave
      He bids him rise
      And mount the skies,
   With power to save.
3 Oh serve the Lord with feat,
      And rev’rence his command;
   With sacred joy draw near,
      With solemn trembling stand;
   Kneel at his throne,
      Your homage bear,
      His power declare,
   And kiss the Son.
                     William Goode, 1811.

Gospel, Invitations
509 — Come And Welcome <8.7.4.>
1 Come, and welcome, to the Saviour,
      He in mercy bids thee come:
   Come, be happy in his favour,
      Longer from him do not roam;
         Come, and welcome,
      Come to Jesus, sinner, come!
2 Come, and welcome; start for glory,
      Leave the wretched world behind:
   Christ will spread his banner o’er thee,
      Thou in him a friend shalt find;
         Come, and welcome,
      To a Saviour good and kind.
3 Come, and welcome: do not linger,
      Make thy happy choice today;
   True thou art a wretched sinner,
      But he’ll wash thy sins away:
         Come, and welcome,
      Time admits of no delay.
                     Albert Midlane, 1865.

The Christian, Dedication To God
658 — The Heart Given To God
1 Oh happy day, that fix’d my choice
   On thee, my Saviour, and my God;
   Well may this glowing heart rejoice,
   And tell its raptures all abroad.
2 ‘Tis done! the great transaction’s done:
   I am my Lord’s, and he is mine:
   He drew me, and I follow’d on,
   Charm’d to confess the voice divine.
3 Now rest, my long divided heart;
   Fix’d on this blissful centre, rest:
   With ashes who would grudge to part,
   When call’d on angels’ bread to feast?
4 High heaven, that heard the solemn vow,
   That vow renew’d shall daily hear:
   Till in life’s latest hour I bow,
   And bless in death a bond so dear.
                     Philip Doddridge, 1755.