Some Christians have argued with us at Answers in Genesis for taking Genesis as literal history, thus insisting on six literal creation days, a young earth and universe, and Adam being created directly from dust and Eve directly from his side. They say that Christians have different interpretations of eschatology (premil, postmil, amil, etc.), baptism, speaking in tongues, and the Sabbath day; therefore, in the same way, Christians have different interpretations of Genesis. But there’s an enormous difference!
When Christians disagree about eschatology, baptism, gifts, or the Sabbath, they’re primarily arguing from Scripture (called “exegesis”). Obviously, not all views are correct, but at least each group is looking at Scripture to declare their argument.
When arguing about different views of Genesis, these people really start outside of Scripture with elements of man’s pagan religion of naturalism.
But when arguing about different views of Genesis, these people really start outside of Scripture (eisegesis) with elements of man’s pagan religion of naturalism (millions of years and other evolutionary ideas). Adopting those ideas is their ultimate motivation for attempting to interpret Genesis—not the text of Genesis itself. Thus, they are compromising the Word of God and undermining its authority. Now, such people may claim they’re starting with Scripture—after all, they are looking at the Genesis text. But it only takes a few questions to find out that what they believe about Genesis isn’t actually because of the text—it’s because of their belief in millions of years, an idea which comes from outside the text.
If you start with the text only (exegesis) and get rid of outside influences, you cannot come to any other conclusion than that God created in six literal days; he created Adam from dust and Eve from Adam’s side; death, disease, and bloodshed came after sin; most of the fossil layers were laid down by the flood of Noah’s day about 4,300 years ago; and the universe and the earth are only thousands of years old.
Let me give you three examples of what I mean by this:
Some Christians and church leaders claim that God took two animals (e.g., apes) that he had created and turned them into Adam and Eve. Others claim God used the evolutionary process to evolve Adam and Eve from a so-called ape-man or ape-woman. Others claim there was a whole population of people who existed before or at the same time as Adam and Eve, who were just selected from that population. (There seems to be a never-ending number of ideas people come up with to try to take man’s ideas about human origins and mesh them with Scripture.)
But let’s ignore everything evolutionists teach and instead ask, “What does God’s Word say?” Well, it says there was only one man to start with (Adam), made from dust, and one woman (Eve), made from Adam’s side. There were no other humans or humanlike creatures living before or at the same time as Adam and Eve (Eve is described as “the mother of all living,” Genesis 3:20; and Adam, in 1 Corinthians 15:45, is called “the first man”). It’s not “just” Genesis—the Apostle Paul makes it clear woman came from man (1 Corinthians 11:8), and Jesus said that mankind was created at “the beginning of creation” (Mark 10:6), not millions of years after the beginning. If you start with God’s Word, you won’t arrive at the conclusion that humans evolved!
As Christians, we should never start with man’s ideas and try to force them into the Bible.
As Christians, we should never start with man’s ideas and try to force them into the Bible. We should always start with God’s Word, correcting our own fallible thoughts and opinions so they line up with God’s truth—after all, humans frequently make mistakes, but God never does! When we do this, we allow God and his Word to be the authority rather than elevating ourselves to that position.
And it’s worth noting that when I find that Christians believe Genesis 1–11 as literal history (as they should—both Jesus and Paul did!), they usually don’t have problems believing the rest of the Bible like they should. Conversely, I often find when Christians reject a historical Genesis, they often soften their stand on doctrines like marriage and gender and end up doubting other scriptural passages too. Compromise just leads to more compromise!
Instead of adopting man’s ideas that undermine the authority of God’s Word, we must let God be God and accept that he knows infinitely more than we do. We must start with his Word first in all areas and must submit our pride to him and ask him to use his Word to humble us so we might trust him more and love his Word better.
It’s biblical worldview teaching to help students discover how to think foundationally, how to apply God’s Word to everything (including science and history), and how to defend the truth of God’s Word from the very first verse.
As I’ve just laid out, what we believe needs to start with God’s Word and specifically start with Genesis 1–11—and that’s certainly not a perspective our children are going to get from the world! We must purposefully instill in them a foundation of biblical authority and trust in God’s Word. And a great—and very fun—way to help train your children to understand the world through the lens of God’s Word is through our Explore programs at the Ark Encounter and Creation Museum here in Northern Kentucky.
These programs are full days (or half-days for Explore Jr.) of hands-on science exploration in topics such as biology, forensics, botany, environmental science, rockets, drones, and more. But it’s more than just science—it’s biblical worldview teaching to help students discover how to think foundationally, how to apply God’s Word to everything (including science and history), and how to defend the truth of God’s Word from the very first verse.
You can register your student for Explore on our website.
Thanks for stopping by and thanks for praying,
Ken
This item was written with the assistance of AiG’s research team.
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Answers in Genesis is an apologetics ministry, dedicated to helping Christians defend their faith and proclaim the good news of Jesus Christ.