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The works of Charles Spurgeon have inspired millions of Christians around the world for over a hundred years. His wisdom and insight into God’s Word and world have helped others discover the richness of Scripture. Answers in Genesis is pleased to present the text of a large collection of sermons from this 19th century “Prince of Preachers.”
I believe that, spiritually, as well as naturally, it is better to go to the house of mourning than to the house of feasting.
Knowing that he is about to leave the people, Moses is very anxious about their welfare, and he addresses them with this deep earnestness.
“Finished.” It was a Conqueror’s cry; it was uttered with a loud voice. There is nothing of anguish about it, there is no wailing in it.
When you see men faint, do not blame them. Perhaps, by their faintness, they have proved of what true stuff they are made.
Sunday is the market-day of the week; and if a man does well at market, he considers that he has done well for all the week.
Since the Lord Jesus Christ saved us when we were ungodly, and came to our rescue when we were without strength, we can never be in a worse condition.
Is there something for our spiritual palate, something to satisfy our spiritual appetite, so that we may eat, and be satisfied, and rejoice before the Lord?
You who have believed in Christ, it is time for us to bestir ourselves, for we have not preached the gospel to every creature yet by a long shot.
In anticipation of Calvary, Jesus’ soul was full of trouble; not that he feared death, but his death was to be a very particular one.
In this passage we have several examples of Christ acting as he could not have acted if he had not possessed a royal and divine power.
Beloved friends, let us who love Christ keep him always in memory. If you can speak of his name, do not be silent.
It is the preacher’s business to endeavour to make plain to the people the meaning of the word FAITH.
To be saved by his grace as a matter of pure favour, and then afterwards to serve him, having gratitude for our great motive, is the right order.
“The whole band of soldiers” gathered in the Praetorium, or Common Hall, for the purpose of mocking our Lord. Why is this recorded by both Matthew and Mark?
God, who loved the children of Israel, and chose them, and determined to make them a special people for himself, undertook to teach them through the manna.
I remark that our Lord Jesus pleads for his own people. When he puts on his priestly breast-plate, it is for the tribes whose names are there.
Our Lord, at the close of his sojourn on earth, thinks of John the Baptist, and pays him a dying word of respect just before he is taken up into glory.
When John saw Jesus Christ on that memorable day, he, first of all, beheld him himself, and then he said to others, “Behold the Lamb of God.”
In him we meet the requirements of the law, first, by what he has done for us; and next, by what he works in us.
An invocation of the name of God, a trusting in God, and a subsequent calling on God and acknowledgment of God, it is this that saves the soul.
Beloved friends, we have very much to learn from our Lord’s temptation. He was tempted in all points, like we are.
Oh, that the Lord Jesus might be here tonight, if it is only as new-born, in some few hearts!
I am going to talk to you tonight about those who surround the Lamb, and are with him in the blaze of his glory, singing to his honour.
These holy women sought their Lord early on the morning of his resurrection, and they assuredly found him before all others.
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These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).
Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.