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The works of Charles Spurgeon have inspired millions of Christians around the world for over a hundred years. His wisdom and insight into God’s Word and world have helped others discover the richness of Scripture. Answers in Genesis is pleased to present the text of a large collection of sermons from this 19th century “Prince of Preachers.”
Those were troublesome times in which Jude wrote this very forcible Epistle. The first early days of Christianity, with all the spring-time of the singing of birds and the blossoming of flowers, had passed away. There had come times of trial for everyone; but worst of all were the troubles within the church.
There are some people who are not saved, though we should have expected that they would have been converted long ago. Our text explains the reason, so, without any preface, let us come to it at once.
I think, indeed, I am sure that there are many of us who have passed through our spiritual winter. We have also had our spring, we are even coming to our summer, and there are some whose ripe and mellow experience has the peacefulness of autumn about it.
It is from heaven that this voice comes; it is the voice of the Father himself who speaks; and what the voice says is worthy to be treasured in the hearts of us all: “This is my beloved Son, in whom I am well pleased.”
Unbelief is a great troubler. Our peace comes to us by faith; and if our faith grows weak, our peace of mind is apt to decline and we are likely to become much disturbed in spirit. If those who are believers, who have passed from death to life, are sometimes troubled, you may be sure that others are.
There is no one but Jesus for each one of us; there is no unique way for this man because of his righteous life, and no unique way for that person because of his ungodliness; but for the most moral and the most immoral there is the same Saviour, to be received by the same precious faith.
Would you become spiritually wise? Come and hear what the Spirit of God has to say by the mouth of the wise man.
People who are very happy, especially those who are very happy in the Lord, are not apt either to give offence or to take offence.
John was the herald of Christ; he was to prepare the way for the coming King, but from this text it appears that he was to do more than that.
May God the Holy Spirit help us all sweetly to meditate on him of whom the psalmist speaks here!
When Christ came to the chosen people, they were in a most miserable condition, and there was no hope for them at all apart from the promised Messiah.
Darkness stands for the powers of evil, as light is the fitting symbol of the holiness of God, and of his infinite goodness and purifying grace.
God has messengers nowadays; and he still sends by them short, sharp, urgent, stimulating messages like this, “Escape for your life.”
Why does God remember and prize so highly the early piety of his people, their first faith, their first love, their first zeal?
God in Moses seemed to overcome God out of Moses. God in the Mediator—the Man Christ Jesus—appears to be stronger for mercy than God apart from the Mediator.
Christ has already accomplished enough to keep his redeemed amazed throughout all eternity with the splendour of the achievements of his grace.
The life of the Christian here is the triumphant life that is to be enjoyed hereafter, it is one and the same life so far as its real nature is concerned.
It is good to go and mix with others, and openly worship God who delights to be worshipped like this.
To find love, you need to send a lover; one whose soul is full of love is the most likely to discover it.
though there is no rest to be found in earthly things, yet we may have rest even while here, rest which drops from above.
‘Behold, a virgin shall conceive, and bear a son.’ It is an unheard-of thing, it is a miraculous thing, and therefore it must be a Godlike thing.
God is a wall and a well to his people—a wall to guard them from their adversaries, and a well to supply all their needs out of his overflowing fulness.
The burial was Pilate’s certificate that Christ had not pretended to die, but that it was a real death, and that his body had no life remaining in it.
David began to experience divine guidance while he was a shepherd, and it was good for him that it was so; but why did he ever feel that he needed a guide?
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These sermons from Charles Spurgeon are a series that is for reference and not necessarily a position of Answers in Genesis. Spurgeon did not entirely agree with six days of creation and dives into subjects that are beyond the AiG focus (e.g., Calvinism vs. Arminianism, modes of baptism, and so on).
Modernized Edition of Spurgeon’s Sermons. Copyright © 2010, Larry and Marion Pierce, Winterbourne, Ontario, Canada. Used by Answers in Genesis by permission of the copyright owner. The modernized edition of the material published in these sermons may not be reproduced or distributed by any electronic means without express written permission of the copyright owner. A limited license is hereby granted for the non-commercial printing and distribution of the material in hard copy form, provided this is done without charge to the recipient and the copyright information remains intact. Any charge or cost for distribution of the material is expressly forbidden under the terms of this limited license and automatically voids such permission. You may not prepare, manufacture, copy, use, promote, distribute, or sell a derivative work of the copyrighted work without the express written permission of the copyright owner.